(3) Let us bring again.--Bring we round: transfer it from Kirjath-jearim to Jerusalem, as the throne was transferred (same verb) from Saul to David (1Chronicles 10:14; 1Chronicles 12:23). The Ark of our God to us.--The Ark was at Kirjath-jearim, a city of Judah, David's own tribe. But the ting wished to establish it as the centre of the national worship in his new capital and royal residence, Jerusalem. For we enquired not at it.--Rather, we sought it not, that is, neglected it, cared nothing about it. The Ark had been left in the house of Abinadab at Kirjath-jearim, for twenty years, after the Philistines sent it back (1Samuel 7:2). There may be a reference to Saul's despairing neglect of consulting the Lord (1Chronicles 10:13); and, perhaps, we should translate, "we sought Him not," referring the suffix to God (comp. 1Chronicles 15:13; Isaiah 9:12). There is no clear evidence that the Ark itself was ever used as an oracle (comp. Exodus 25:10-22; 1Kings 8:9). Verse 3. - Let us bring again the ark. It had been removed from Shiloh (Joshua 18:1) at the instance of "the elders of Israel" to their camp, when they were hard pressed and smitten by the Philistines (1 Samuel 4:1-4); there it was taken by the Philistines (1 Samuel 4:11, 22), and hurried from Ashdod to Ekron and on to Bethshemesh (1 Samuel 5:1, 5, 8, 10; 1 Samuel 6:9-13). For we inquired not at it in the days of Saul. The allusion may be considered delicately worded, but an inexpressible pathos and unmeasured condemnation must be imagined as clinging to this sentence, illustrated further by 1 Samuel 7:2; 1 Samuel 28:6, 15, 16; 1 Chronicles 10:14. 13:1-5 David said not, What magnificent thing shall I do now? or, What pleasant thing? but, What pious thing? that he might have the comfort and benefit of that sacred oracle. Let us bring the ark to us, that it may be a blessing to us. Those who honour God, profit themselves. It is the wisdom of those setting out in the world, to take God's ark with them. Those are likely to go on in the favour of God, who begin in the fear of God.And let us bring again the ark of our God to us,.... The symbol of the divine Presence, than which nothing was more desirable to David, and he chose to begin his reign overall Israel with it:for we inquired not at it in the days of Saul; he being indifferent to religion, and careless about it, and the enjoyment of the presence of God, and having direction from him; and the people also content with worship at the tabernacle at Gibeah, though the token of the divine Presence was absent. |