(40) Let all things be done decently.--The former verse reiterates in a condensed sentence the principles laid down regarding the gifts in the first part of the chapter (1Corinthians 14:1-25). This verse similarly deals with the general principle laid down in the latter part of the chapter regarding the style and order of public worship. The object of all church assemblies is to be the building up of the Body of Christ, which is His Church; and therefore seemliness and ordered regularity are absolutely necessary to this end. Here again, as in so many other instances in this Epistle, while the particular and unique circumstances which called forth the apostolic instructions have for centuries passed away, the writings of St. Paul are of permanent and abiding application, because of the general and eternal principles on which his instructions are based. The strange outbursts of incoherent fanaticism which have occurred from time to time in the after-history of the Church are condemned by the principle with which St. Paul combatted the disorder of the gift of tongues in Corinth; and the practice of the Roman Church, in performing her public services in a tongue not "understanded of the people," is at variance with the principle which in this chapter he reiterates with varied emphasis--that all public utterance of prayer and praise should be such as those present can join in, not only with emotional heart but with clear and understanding intellect.

Verse 40. - Let all things. The "but" of the original should not be omitted. It is a final caution against the abuse of the permission accorded in the last clause. Decently; that is, "with decorum." Thus Milton uses the term —

"... and held
Before his decent steps a silver wand." In Romans 13:13 and 1 Thessalonians 4:12 it is translated "honestly," i.e. honourably. In order. Time, proportion, regulation, self suppression, are as necessary in worship as in "the music of men's lives."

14:34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency.Let all things be done decently and in order. Which may refer not only to what is said in this chapter, but in the foregoing part of the epistle; go not to law before the unbelievers; let not a believing yokefellow depart from an unbelieving one; let not him that has knowledge sit in an idol's temple, and eat meat there; let not a man pray with his head covered, and a woman with hers uncovered; come not to the house of God to eat and drink intemperately, thereby reflecting dishonour and scandal on the ordinance of the Lord's supper; let not any speak in an unknown tongue in the church, without an interpreter, as if he was a madman, nor suffer women to teach in public; all which are very unbecoming, and contrary to the rules of decency: do not encourage animosities, factions, and parties; despise not the faithful ministers of the word, but honour and obey them in the Lord; neglect not the discipline of the church, lay on censures, and pass the sentence of excommunication on such as deserve them; keep the ordinances as they have been delivered, particularly that of the Lord's supper; observe the rules prescribed for prophesying and speaking with tongues, and so all these things will be done according to the order of the Gospel: and the words may be considered as a general rule for the decent and orderly management of all things relating to the worship of God, and discipline of his house; that in all things a good decorum, and strict order, be observed, that nothing be done contrary to the rules of decency, and the laws and commandments of Christ.