(3) If any man love God.--This explains the nature of the love which edifies. Love to God, and therefore love to man, builds up the whole Christian communion. The man gets outside the mere selfish thought of his own indulgence in his liberty. There is the under-thought in these words ("the same is known of Him") of the identity between knowing God and being known of Him. The latter is the source of the former. Like water rising to its own level, the love and the knowledge rise as high as their source.

Verse 3. - If any man love God, the same is known of him. We should have expected the sentence to end "the same knows him." St. Paul purposely alters the symmetry of the phrase. He did not wish to use any terms which would foster the already overgrown conceit of knowledge which was inflating the minds of his Corinthian converts. Further than this, he felt that "God knoweth them that are his" (2 Timothy 3:19), but that, since we are finite and God is infinite, we cannot measure the arm of God by the finger of man. Hence, although it is quite true that "Every one that loveth is begotten of God and knoweth God" (1 John 4:7), yet in writing to those whose love was very imperfect, St. Paul deliberately chooses the passive form of expression as in Galatians 4:9, "Now that ye have known God or are rather known of God."

8:1-6 There is no proof of ignorance more common than conceit of knowledge. Much may be known, when nothing is known to good purpose. And those who think they know any thing, and grow vain thereon, are the least likely to make good use of their knowledge. Satan hurts some as much by tempting them to be proud of mental powers, as others, by alluring to sensuality. Knowledge which puffs up the possessor, and renders him confident, is as dangerous as self-righteous pride, though what he knows may be right. Without holy affections all human knowledge is worthless. The heathens had gods of higher and lower degree; gods many, and lords many; so called, but not such in truth. Christians know better. One God made all, and has power over all. The one God, even the Father, signifies the Godhead as the sole object of all religious worship; and the Lord Jesus Christ denotes the person of Emmanuel, God manifest in the flesh, One with the Father, and with us; the appointed Mediator, and Lord of all; through whom we come to the Father, and through whom the Father sends all blessings to us, by the influence and working of the Holy Spirit. While we refuse all worship to the many who are called gods and lords, and to saints and angels, let us try whether we really come to God by faith in Christ.But if any man love God,.... As they do, and show it, who love their brethren, and are careful not to grieve them; and make use of their superior knowledge, not for their destruction, but edification:

the same is known of him; is taught by him, made to know more by him; such an one increases in spiritual knowledge, or he is highly approved of, esteemed, and beloved by God: he takes a special and particular notice of him, manifests his love to him, and will own and acknowledge him another day, when proud, haughty, overbearing, and hard hearted professors, will be rejected by him.