(23-25) All the kings.--These verses indicate the character of the empire of Solomon, as a loosely-compacted group of tributary states round the dominant kingdom of Israel, kept to their allegiance mainly by the ascendency of his personal wisdom and ability, partly by the ties of commercial intercourse and the attractions of his wealth and splendour, and to some degree (though in his case to a less extent than usual) by an imposing military force. It rose rapidly in the comparative abeyance of the great neighbouring empires of Egypt and Assyria, and fell as rapidly on the death of Solomon and the disruption of the kingdom. In the grand description of it in Psalms 72, we observe that while its wealth and prosperity are painted in bright colours, the chief stress is laid on its moral greatness, as a kingdom of righteousness and peace: "All kings shall fall down before him; all nations shall serve him. For he shall deliver the needy when he crieth . . . He shall judge thy people with righteousness, and thy poor with judgment." Here, with the same general idea, but with a characteristic difference of expression, the chief emphasis is laid on the wisdom of Solomon, acknowledged as the gift of God (see Note on 1Kings 4:29), and being a moral and religious at least as much as an intellectual power. In this higher character it was the type of the kingdom of the true Son of David. In this, rather than in wealth and power, lay its true glory; and the falling away from this in the later days of Solomon brought at once decay and ruin.

Verse 23. - So King Solomon exceeded all the kings of the earth for riches and wisdom [Cf. 1 Kings 3:13. "There is something ominous of evil here. Riches are put before wisdom. This was not the case in the beginning of Solomon's reign (1 Kings 3:11)" - Wordsworth.

10:14-29 Solomon increased his wealth. Silver was nothing accounted of. Such is the nature of worldly wealth, plenty of it makes it the less valuable; much more should the enjoyment of spiritual riches lessen our esteem of all earthly possessions. If gold in abundance makes silver to be despised, shall not wisdom, and grace, and the foretastes of heaven, which are far better than gold, make gold to be lightly esteemed? See in Solomon's greatness the performance of God's promise, and let it encourage us to seek first the righteousness of God's kingdom. This was he, who, having tasted all earthly enjoyments, wrote a book, to show the vanity of all worldly things, the vexation of spirit that attends them, and the folly of setting our hearts upon them: and to recommend serious godliness, as that which will do unspeakably more to make us happy, that all the wealth and power he was master of; and, through the grace of God, it is within our reach.So King Solomon exceeded all the kings of the earth for riches and for wisdom. In which he was an eminent type of Christ; see Ephesians 3:8.