(28)A man of God--apparently not the same as before. We see from 1Kings 20:35 that the prophetic order was now numerous. The vindication of the majesty of God before the Syrians, as well as before Israel--like the more celebrated case of the rebuke of the blasphemy of Sennacherib (2Kings 19:16-34)--is in accordance with the prayer of Solomon, or the similar utterances in the Psalms (Psalm 67:2; Psalm 102:15; Psalm 138:4), "That all the people of the earth may know thy name, to fear thee;" and also with such prophetic declarations as those of Ezekiel 20:9, "I wrought for my Name's sake, that it should not be polluted before the heathen." It is a foreshadowing of that view of all nations, as in some degree having knowledge of God and probation before Him, which is afterwards worked out fully in the prophetic writings. The intense and powerful Monotheism of the religion of Israel, in spite of all its backslidings, could hardly have been without influence over the neighbouring nations (see 2Kings 5:15), especially at a time when the remembrance of Solomon's vast empire, and still wider influence, would yet linger through the tenacious traditions of the East.

Verse 28. - And there came a man of God [Whether this is the same person as the "prophet" of vers. 13, 22, is not quite clear. The difference in the designation (see on 1 Kings 13:1 and p. 303) would lead us to suppose that a different messenger was meant. It is true the Hebrew has the article "the man of God" (LXX. ὁ ἄνθρωπος τοῦ θεοῦ), but אִיּשׁ הֶךאלהִים (see Judges 13:6; Deuteronomy 33:1) is often hardly distinguishable from the same words without the article], and spake [Heb. said, same word as below] unto the king of Israel, and said, Thus saith the Lord, Because the Syrians [Heb. Syria, but with a plural verb] have said, The Lord is Cod of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. [It was partly for the instruction of Israel, and to confirm their wavering faith in Jehovah (see ver. 13), that this deliverance was wrought. But it was also that neighbouring nations might learn His power, and that His name might be magnified among the heathen.]

20:22-30 Those about Benhadad advised him to change his ground. They take it for granted that it was not Israel, but Israel's gods, that beat them; but they speak very ignorantly of Jehovah. They supposed that Israel had many gods, to whom they ascribed limited power within a certain district; thus vain were the Gentiles in their imaginations concerning God. The greatest wisdom in worldly concerns is often united with the most contemptible folly in the things of God.And there came a man of God,.... The same as before, 1 Kings 20:13 or had come (p) before the little army went out to meet the Syrians; though he might go to Ahab when encamped, for his encouragement:

and spake unto the king of Israel, and said, thus saith the Lord, because the Syrians have said, the Lord is God of the hills, but he is not God of the valleys; See Gill on 1 Kings 20:23.

therefore will I deliver, all this great multitude into thine hand; not for Ahab's sake would the Lord do this, who does not appear thankful to God for the former victory, nor to be reformed from his idolatry, and the better for it, but for the honour of his own name, which had been blasphemed by the Syrians:

and ye shall know that I am the Lord; both of hills and valleys, the omnipotent Jehovah, the only true God.

(p) "accesserat", Vatablus.