(3) Yet have I sent the brethren . . .--This, then, was his purpose in the new mission. He wanted the performance not to fall short of the promise. They must be found ready, their money collected. (Comp. 1Corinthians 16:2.) In this behalf.--Perhaps, in this particular, or, in this respect, would be more in harmony with modern English phraseology. Verse 3. - But. Though it is needless to write to you about this collection, I sent the brethren to make sure that all I had said about you might be justified by reality. In this behalf; i.e. about this matter (comp. 2 Corinthians 3:10), or, as we might express it, "in this direction." He seems to have felt more uncertainty about their liberality than about other matters (2 Corinthians 7:4). 9:1-5 When we would have others do good, we must act toward them prudently and tenderly, and give them time. Christians should consider what is for the credit of their profession, and endeavour to adorn the doctrine of God their Saviour in all things. The duty of ministering to the saints is so plain, that there would seem no need to exhort Christians to it; yet self-love contends so powerfully against the love of Christ, that it is often necessary to stir up their minds by way of remembrance.Yet have I sent the brethren,.... Titus, and the other two mentioned in the foregoing chapter: one manuscript reads, "we have sent"; and the Ethiopic version, "they have sent", that is, the Macedonians; but the common reading is best. It might be objected, that since the apostle knew the forwardness of their minds, how ready they were a year ago, and had boasted so much of their liberality, that it must be unnecessary to send the brethren to them, to stir them up to this work; which objection is prevented by observing the reason of his sending them:lest our boasting of you should be in vain in this behalf: or, "in this part", in this particular thing, , "concerning this business", or affair of beneficence to the poor, as the Syriac version renders it. He had boasted of them with respect to other things besides this; but he was chiefly concerned, knowing the frailty and changeableness of human nature, and how possible it was that their forwardness might abate, and they grow cold and indifferent to such service, lest his glorying of them should be in vain in this particular instance; wherefore he sent the brethren to put them on, that as they had begun they would finish: that as I said ye may be ready, That as he had said to the Macedonians, that they were ready in mind, it might appear to be so; or as he had ordered them in his former epistle, they might be actually ready; have their collection ready made, so that there might be no gathering when he came. |