(4-16) The restoration of the Temple.

(4) The money' of the dedicated things.--Comp. 1Kings 15:15.

Is brought--i.e., from time to time. All the silver given for the purposes of the sanctuary is meant.

Even the money of every one that passeth the account.--Rather, to wit, current money (Genesis 23:16). The currency at this period consisted of pieces of silver of a fixed weight. There was no such thing as a Hebrew coinage before the exile. The reason "current money" was wanted was that it might be paid out immediately to the workpeople employed in the repairs.

The money that every man is set at.--Literally, each the money of the souls of his valuation, i.e., every kind of redemption money, such as was paid in the case of the first-born (Numbers 18:16) and of a vow (Leviticus 27:2, seq.). In the latter case, the priest fixed the amount to be paid.

And all the money that cometh into any man's heart to bring--That is, all the free-will offerings in money. In 2Chronicles 24:6 the revenues here specified are called "the tax of Moses . . . for the tabernacle," implying that Moses had originally instituted them. The chronicler's language, indeed, appears to indicate that he understood the money collected to have been chiefly the tax of half a shekel, which the law ordered to be paid by every male on occasion of the census (Exodus 30:12-16), for the good of the sanctuary.

Verses 4-16. - The repair of the temple. It is rather surprising that the temple had not been thoroughly repaired by Jehoiada during the long minority of Joash, when he must practically have had the sole management of affairs. Probably he did repair the worst of the damage done by Athaliah's orders (2 Chronicles 24:7), which may have been very considerable, but neglected the restoration of such portions of the edifice as appeared to him of secondary importance, as the walls of the courts and the outbuildings. Joash, however, when his minority came to an end, and he succeeded to the administration of the state, took a different view. To him the completion of the repairs seemed a pressing business. Probably he thought the honor of God required the entire obliteration of Athaliah's wicked proceedings, and the renewal of the temple's old glories. His six years' residence within the temple precincts may have also inspired him with a love of the building as a building. Verse 4. - And Jehoash said to the priests. The initiative of Joash is strongly marked, alike in Kings and Chronicles (2 Chronicles 24:4). The general weakness of his character, and want of vigor and decision, make it the more surprising that he should in this particular matter have shown himself capable of taking his own line and adhering to it (ver. 7). He has scarcely received from historians the credit that is due to him for his persistent and successful efforts to accomplish an object which was for the honor of religion, and which was yet not pressed forward by the priesthood. Certainly he was no mere puppet of the priestly order. All the money of the dedicated things that is brought into the house of the Lord; rather, all the money of the holy gifts that is brought into the house of the Lord; i.e. all that ye receive from the people in the way of money. This money accrued from three sources, which the king proceeded to enumerate. First, even the money of every one that passeth the account; i.e. the census money - the aggregate of the half-shekels received from the males of above twenty years old, whenever a census was taken (Exodus 30:12-16). The rendering, "current money," preferred by Thenius, Bahr, and our Revisers, is shown by Keil to be untenable. Secondly, the money that every man is set at; i.e. the redemption money, derived in part from the payments made for redeeming the firstborn (Numbers 18:15, 16); in part from the sums which the priests exacted from such as had vowed themselves (Leviticus 27:2-8), or those belonging to them, to God. And [thirdly] all the money that cometh into any man's heart to bring into the house of the Lord; i.e. all the free-will offerings that should be made in money by any of the Israelites.

12:1-16 It is a great mercy to young people, especially to all young men of rank, like Jehoash, to have those about them who will instruct them to do what is right in the sight of the Lord; and they do wisely and well for themselves, when willing to be counselled and ruled. The temple was out of repair; Jehoash orders the repair of the temple. The king was zealous. God requires those who have power, to use it for the support of religion, the redress of grievances, and repairing of decays. The king employed the priests to manage, as most likely to be hearty in the work. But nothing was done effectually till the twenty-third year of his reign. Another method was therefore taken. When public distributions are made faithfully, public contributions will be made cheerfully. While they were getting all they could for the repair of the temple, they did not break in upon the stated maintenance of the priests. Let not the servants of the temple be starved, under colour of repairing the breaches of it. Those that were intrusted did the business carefully and faithfully. They did not lay it out in ornaments for the temple, till the other work was completed; hence we may learn, in all our expenses, to prefer that which is most needful, and, in dealing for the public, to deal as we would for ourselves.And Jehoash said to the priests,.... Being minded or having it in his heart, to repair the temple, as in 2 Chronicles 24:4 not only because it was the sanctuary of the Lord, though that chiefly, but because it had been a sanctuary to him, where he was hid and preserved six years:

all the money of the dedicated things that is brought into the house of the Lord: or rather, "that is to be brought", as De Dieu, and others render it, the particulars of which follow:

even the money of everyone that passeth the account; or that passeth among them that are numbered, as in Exodus 30:13 that were upwards of twenty years of age, and bound to pay the half shekel for the ransom of their souls; and it is called the collection or burden Moses laid on them in the wilderness, 2 Chronicles 24:6.

the money that every man is set at; the price the priest set upon or estimated a man at, or whomsoever that belonged to him, that he devoted to the Lord, which by the law he was bound to pay for his redemption, and, till that was done, he and they were not his, but the Lord's, of which see Leviticus 27:1 and here the Targum calls it, the money of the redemption of souls, which is the gift of a man for the redemption of his soul:

and all the money that cometh into any man's heart to bring into the house of the Lord: vows and freewill offerings made of their own accord.