(12) The evil that thou wilt do unto the children of Israel.--Fulfilled in 2Kings 10:32-33; 2Kings 13:3-4. The cruelties enumerated here were the ordinary concomitants of warfare in that age. (Comp. Amos 1:3-4; Amos 1:13; Hosea 10:14; Hosea 13:16; 2Kings 15:16.)

Set on fire.--Literally, send into the fire (Judges 1:8).

Young men.--Chosen warriors.

Dash.--Dash in pieces.

Verse 12. - And Hazael said, Why weepeth my lord? While inwardly contemplating an act of audacious wickedness in defiance of the prophet's implied rebuke, Hazael preserves towards him outwardly an attitude of extreme deference and respect. "My lord" was the phrase with which slaves addressed their masters, and subjects their monarchs (see 2 Kings 5:3; 2 Kings 6:12, etc.). And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child. The prophet does not intend to tax Hazael with any special cruelty, he only means to say, "Thou wilt wage long and bloody wars with Israel, in which will occur all those customary horrors that make war so terrible - the burning of cities, the slaughter of the flower of the youth, the violent death of children, and even the massacre of women in a state of pregnancy. These horrors belonged, more or less, to all Oriental wars, and are touched on in Psalm 137:9; 2 Kings 15:16; Isaiah 13:16, 18; Hosea 10:14; Nahum 3:10; Amos 1:13, etc. The wars of Hazael with the Israelites are mentioned in 2 Kings 10:32, 33; 2 Kings 13:3-7; and Amos 1:3, 4.

8:7-15 Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.And Hazael said, Why weepeth my lord?.... Imagining it was for the death of Benhadad he had predicted, for which he could see no reason; of the title, "my lord", see 1 Kings 18:7.

and he answered, because I know the evil that thou wilt do unto the children of Israel; which he foresaw by a spirit of prophecy; and Israel being his own people, he sympathized in their calamities before they came:

their strong holds wilt thou set on fire; which should be taken by him, see 2 Kings 10:32

and their young men wilt thou slay with the sword; in battle:

and wilt dash their children; against rocks and stones, or stone walls, or upon the ground, floor, or pavement, as was usual in war (g), see Psalm 137:9,

and rip up their women with child: which was the height of barbarity and cruelty. Ben Gersom and Ben Melech interpret this of breaking down the walls of fortified cities, built strong, like hills and mountains; but this is supposed in the first clause.

(g) Vid. Homer. Iliad. 22. ver. 63, 64.