5:6-22 There is some variation here from Ex 20 as between the Lord's prayer in Mt 6 and Lu 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!And remember that thou wast a servant in the land of Egypt,.... Even a bondservant; for Egypt was an house of bondage, and there the Israelites were made to serve in hard bondage; of which they are reminded, that their hearts might be touched with it, and inclined to show pity to persons in somewhat similar circumstances; calling to mind how sweet a little rest would have been unto them when in Egypt:

and that the Lord thy God brought thee out thence, through a mighty hand and by a stretched out arm; signifying that their deliverance from their state of bondage was not owing to themselves, nor to any creature, but to the mercy and kindness of God, and to his almighty power; and therefore they were under the greatest obligations to observe any command and institution of his he should think fit to make; and particularly this of the sabbath, which was made on that account, as follows:

wherefore the Lord thy God commandeth thee to keep the sabbath day; in commemoration of their rest from Egyptian bondage.