(7) Hadassah.--This is evidently formed from the Hebrew hadas, the myrtle: Esther is generally assumed to be a Persian name, meaning a star. Unless we assume that this latter name was given afterwards, and is here used by anticipation, we have here an early case of the common Jewish practice of using two names, a Hebrew and a Gentile one--e.g., Saul, Paul; John, Mark; Joses, Justus, &c.

Uncle.--Abihail (see Esther 2:15).

Verse 7. - He brought up Hadassah, that is, Esther. "Hadassah" has been compared with "Atossa," and "Esther" with "Amestris;" but there is probably no more ground for the one identification than the other. Mordecai's cousin received originally the Hebrew name of "Hadassah," a derivative of hadas "myrtle" (compare "Susannah" from shushan, "lily"); but was subsequently called by the Persians "Esther," which may either be Ishtar, "Venus," or an equivalent of the Zend ctare, Mod. Pers. sitareh, Greek ἀστήρ, Engl. "star," etc. His uncle's daughter. Therefore his own first cousin, but probably much younger than himself. Whom Mordecai... took for his own daughter. Not perhaps By a formal adoption, but by taking her to live with him, and treating her as if she had been his own child. This fact is related to account for the terms of familiarity between the two, which form an essential part of the later narrative. It introduces Mordecai to the reader under a favourable aspect, as kindly and benevolent.

2:1-20 We see to what absurd practices those came, who were destitute of Divine revelation, and what need there was of the gospel of Christ, to purify men from the lusts of the flesh, and to bring them back to the original institution of marriage. Esther was preferred as queen. Those who suggest that Esther committed sin to come at this dignity, do not consider the custom of those times and countries. Every one that the king took was married to him, and was his wife, though of a lower rank. But how low is human nature sunk, when such as these are the leading pursuits and highest worldly happiness of men! Disappointment and vexation must follow; and he most wisely consults his enjoyment, even in this present life, who most exactly obeys the precepts of the Divine law. But let us turn to consider the wise and merciful providence of God, carrying on his deep but holy designs in the midst of all this. And let no change in our condition be a pretext for forgetting our duties to parents, or the friends who have stood in their place.And he brought up Hadassah (that is Esther) his uncle's daughter,.... Her Hebrew name was Hadassah, which signifies a myrtle, to which the Israelites, and good men among them, are sometimes compared, Zechariah 1:8. Her Persian name was Esther, which some derive from "satar", to hide, because hidden in the house of Mordecai, so the former Targum, and by his advice concealed her kindred: or rather she was so called by Ahasuerus, when married to him, this word signifying in the Persian language a "star" (h) and so the latter Targum says she was called by the name of the star of Venus, which in Greek is though it is said (i), that the myrtle, which is called "hadassah" in Hebrew, is in the Syriac language "esta"; so "asa" in the Talmud (k) signifies a myrtle; and, according to Hillerus (l), "esther" signifies the black myrtle, which is reckoned the most excellent; and so "amestris", according to him, signifies the sole myrtle, the incomparable one. Xerxes had a wife, whose name was Amestris, which Scaliger thinks is as if it was , and the same with Esther; but to this are objected, that her father's name was Otanes, and her cruelty in the mutilation of the wife of Masistis, her husband's brother, and burning alive fourteen children of the best families of the Persians, as a sacrifice to the infernal gods; and besides, Xerxes had a son by her marriageable, in the seventh year of this reign (m), the year of Ahasuerus, in which he married Esther: but it is observed by some, that these things are confounded with the destruction of Haman's family, or told by the Persians to obliterate the memory of Esther, from whom they passed to the Greek historians:

for she had neither father nor mother; according to the former Targum, her father died and left her mother with child of her, and her mother died as soon as she was delivered of her:

and the maid was fair and beautiful; which was both the reason why she was taken and brought into the king's house, and why Mordecai took so much care of her:

whom Mordecai, when her father and mother were dead, took for his own daughter; loved her, and brought her up as if she had been his daughter, and called her so, as the Targum. The Rabbins, as Jarchi and Aben Ezra observe, say, he took her in order to make her his wife; and so the Septuagint render it; though perhaps no more may be intended by that version than that he brought her up to woman's estate. Josephus (n) calls him her uncle; and so the Vulgate Latin version, his brother's daughter; but both are mistaken.

(h) Castell. Lex. Persic. Latin. col. 329. Vid. Pfeiffer. difficil. Script. cent. 3. loc. 28. (i) Caphtor Uperah, fol. 60. 2.((k) T. Bab. Sanhedrin, fol. 44. 1.((l) Onomastic. Sacr. p. 621, 622. (m) Herodot. Calliope, sive, l. 9. c. 107. 111. & Polymnia, sive, l. 7. c. 61. 114. (n) Ut supra. (Antiqu. l. 11. c. 6. sect. 2.)