(18) Shall be for food.--This piece of land, only four times the size of the city itself, would seem a very insufficient provision for raising all the food required for the labourers of the city. But here, as everywhere, it is to be remembered that the description is ideal

Verses 18, 19. - The remaining portions of the terumah should be two strips of land, each 10,000 × 5000 reeds, one on each side of the city, the increase or produce of which should be for food unto them that serve the city. By "them that serve the city" Hitzig and Smend understand its ordinary inhabitants, since a district may be said to be cultivated through simple residence upon it (compare colere locum). Havernick, after Gesenius, thinks of the workmen who should be employed in building the city, against which may be urged that the city is supposed to be already built. Hengstenberg, with whom Plumptre seems disposed to agree, can only see in the city servers "a militia who take the city in the midst." Keil and Kliefoth find them in the laboring classes, who should not in this future state, as so often in ordinary states among men, be destitute of a possession in land, but should receive an allotment for their maintenance. But an obvious objection to this view is that it hands over the city land exclusively to the laboring classes, forgetting that the "other" classes require support as well as they. Probably the best interpretation is to regard עֹבְדֵי הָעִיר, "them that serve the city," as standing in antithesis to the other two classes already mentioned - the Levites, whose office should be to serve the tabernacle (see Numbers 4:24, 26; Numbers 18:6, in which עָבַד is employed to denote the service of the Levites); and the priests, whose special function should be to serve the altar (see Numbers 18:7, in which, again, the same verb is used). Thus regarded, "they that serve the city" will mean all engaged in secular pursuits in the city, which approximates to the view of Hitzig; and the prophet's language will signify that all such should derive their sustenance from the city lands, i.e. should either have direct access to these lands to cultivate them for themselves, or should obtain a share in the produce of these lands for other services rendered to the city. With this accords the further statement that those who served the city should serve it out of all the tribes of Israel; i.e. its inhabitants should not, as formerly, be drawn chiefly from the tribes of Judah and Benjamin, but contain representatives from all the tribes of Israel (comp. Ezekiel 45:6).

48:1-35 Here is a description of the several portions of the land belonging to each tribe. In gospel times, behold all things are become new. Much is wrapped up in emblems and numbers. This method God has used to state mysterious truths in his word, not to be more clearly revealed till the proper time and season. But into the church of Christ, both in its state of warfare and triumph, there is free access by faith, from every side. Christ has opened the kingdom of heaven for all believers. Whoever will, may come, and take of the water of life, of the tree of life, freely. The Lord is there, in his church, to be nigh unto them in all they call upon him for. This is true of every real Christian; whatever soul has in it a living principle of grace, it may truly be said, The Lord is there. May we be found citizens of this holy city, and act agreeably to that character; and have the benefit of the Lord's presence with us, in life, in death, and for evermore.And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward,.... What remained in length, which ran parallel with the holy portion of the land, after five thousand reeds were taken out for the city and suburbs, were twenty thousand; ten thousand to the east, and ten thousand to the west:

and it shall be over against the oblation of the holy portion; that is, that space as yet undisposed of, the twenty thousand reeds, ten on the east, and ten on the west of the city, were close to, and ran even with, the oblation of the holy portion assigned to the priests and Levites:

and the increase thereof; or what these twenty thousand reeds of land should produce, or could be made of them:

shall be for food for them that serve the city; not the Gibeonites given to be hewers of wood and drawers of water, as Jarchi interprets it; which sense is justly rejected by Kimchi; since, as he observes, the Gibeonites shall not dwell in Jerusalem the holy city, nor minister in time to come: but either civil magistrates, who serve the church of Christ, when they secure the peace of it, protect and defend it; as they will, especially in the latter day, when these officers will be peace, and these exactors righteousness do all things justly and equitably; and when kings shall be nursing fathers and queens nursing mothers to the church; and it is but right they shall be provided for suitably to their rank, dignity, and office, and tribute be given to whom tribute is due: or ministers of the word, who are the church's servants, and serve it in preaching the Gospel, and administering the ordinances of it; and go by various names, as husbandmen concerned in ploughing, sowing, reaping, and gathering in the harvest; as labourers in the vineyard, and employed in planting, watering, pruning, and propping the vines; and as stewards of the mysteries and manifold grace of God, to give to everyone in the city and family his portion of meat in due season; and as guides and governors, engaged in taking care of the good order and discipline of it; as watchmen, that go about it, or are set on the walls of it: and it is the will of God they should be comfortably provided for, and eat of the fruit of the field and vineyard they labour in; and of the milk of the flock they take care of; and reap carnal things where they have sowed spiritual, things: or else private believers, who serve the interest of Christ and one another by love; praying with and for one another; bearing one another's burdens, and building up each other on their most holy faith: and for whom "food", or "bread" (u), as in the original, both temporal and spiritual, is provided; both being to be had of the Lord, with whom there is enough, and to spare; Christ is the bread of life, and his word and ordinances are the provisions of Zion; which all that serve the city or church of God may partake of.

(u) "in panem", Pagninus, Montanus, Piscator.