(27)
Wherefore come ye to me?--Isaac's return had brought matters to a crisis, and the king must now decide whether there was to be peace or war.
Verse 27. -
And Isaac said unto them, Wherefore -
מַדּוּעַ, contr, from
מָה יָדוּעַ, what is taught? -
for what reason (cf.
τί μαθών)
- come ye to me, seeing (literally, and)
ye hate me, and have sent me away from you? While animadverting to the personal hostility to which he had been subjected, Isaac says nothing about the wells of which he had been deprived: a second point of difference between this and the preceding narrative of Abraham's covenant with the Philistine king.
26:26-33 When a man's ways please the Lord, he maketh even his enemies to be at peace with him, Pr 16:7. Kings' hearts are in his hands, and when he pleases, he can turn them to favour his people. It is not wrong to stand upon our guard in dealing with those who have acted unfairly. But Isaac did not insist on the unkindnesses they had done him; he freely entered into friendship with them. Religion teaches us to be neighbourly, and, as much as in us lies, to live peaceable with all men. Providence smiled upon what Isaac did; God blessed his labours.
And Isaac said unto them, wherefore come ye to me,.... What is the meaning of this visit? what has brought you hither? it cannot be from affection and friendship to me:
seeing ye hate me, and have sent me away from you? the latter he mentions as a proof of the former; they envied his prosperity, and hated him on that account, and therefore expelled him their country, or at least would not suffer him to dwell among them; and still more glaring proofs were given of the hatred of the men of Gerar to him, not only by stopping up his father's wells, but by striving and contending with him about those he dug in the valley after he was gone from them; one of which he called "Sitnah", from their hatred of him.