(13) He lodged there.--That is, at Mahanaim. On the first news of Esau's approach in so hostile a manner, Jacob had divided his possessions into two main divisions, in the hope of saving at least one. He now, quieted by his prayer, makes more exact arrangements, selects a present for Esau of five hundred and fifty head of cattle, sends them forward with intervals between, that repeated impressions might soften his brother's fierce mood, sees all his followers safely across the Jabbok, and remains alone behind to pray. As he thus placed everything in Esau's power, faith seems to have regained the ascendancy over his fears, though he still takes every prudent measure for the safety of those whom he loved.

Of that which came to his hand.--Heb., of that which came in his hand. Some Jewish interpreters take the phrase literally, and suppose that it was precious stones; more truly it means "what he possessed," or what he had with him. The phrase "which came to his hand" would imply that he made no selection, but took what came first in his way.

Verse 13. - And he lodged there that same night; and took - not by random, but after careful selection; separavit (Vulgate) - of that which came to his hand - not of those things which were in his hand, ω΅ν ἔφερεν (LXX.), such as he had (Ainsworth), quae in mann erant (Rosenmüller), but of such things as had come into his hand, i.e. as he had acquired (Keil, Alford, 'Speaker's Commentary,' Inglis) - a present (Minchah; used in Genesis 4:3, 4, 5, as a sacrifice to Jehovah, q.v.) for Esau his brother.

32:9-23 Times of fear should be times of prayer: whatever causes fear, should drive us to our knees, to our God. Jacob had lately seen his guards of angels, but in this distress he applied to God, not to them; he knew they were his fellow-servants, Re 22:9. There cannot be a better pattern for true prayer than this. Here is a thankful acknowledgement of former undeserved favours; a humble confession of unworthiness; a plain statement of his fears and distress; a full reference of the whole affair to the Lord, and resting all his hopes on him. The best we can say to God in prayer, is what he has said to us. Thus he made the name of the Lord his strong tower, and could not but be safe. Jacob's fear did not make him sink into despair, nor did his prayer make him presume upon God's mercy, without the use of means. God answers prayers by teaching us to order our affairs aright. To pacify Esau, Jacob sent him a present. We must not despair of reconciling ourselves to those most angry against us.And he lodged there that same night,.... At Mahanaim, or some place near it:

and took of that which came to his hand; not what came next to hand, for what he did was with great deliberation, judgment, and prudence; wherefore the phrase signifies what he was possessed of, or was in his power, as Jarchi rightly interprets it:

a present for Esau his brother: in order to pacify him, gain his good will, and avert his wrath and displeasure, see Proverbs 18:16; though Jacob had prayed to God, committed himself and family to him, and left all with him, yet he thought it proper to make use of all prudential means and methods for his safety: God frequently works in and by means made use of: the account of the present follows.