(8) There is no interpreter.--In Egypt it was the business of men trained for the purpose, called in Genesis 41:8, magicians and wise men, to interpret dreams, and to such the butler and baker could have no access from their prison. But Joseph denies that art and training can really avail, and claims that the interpretation belongs to God.

Verse 8. - And they said unto him, We hays dreamed a dream, and there is no interpreter of it - literally, a dream have we dreamt, and interpreting it there is none. This must be noted as a third peculiarity connected with these dreams, that both of their recipients were similarly affected by them, though there was much in the butler s dream to inspire hope rather than dejection. And Joseph said unto them, Do not interpretations belong to God? - literally, Are not interpretations to Elohim? i.e. the Supreme Being (cf. Genesis 41:16; Daniel 2:11, 28, 47). The Egyptians believed ὅτι ἀνθρώπων μὲν οὐδενὶ προσκέεται ἡ τέχνη μαντικὴ τῶν δὲ θεῶν μετεξετέροισε (Herod., 2:83). Tell me them, I pray you. Joseph's request implies that the consciousness of his Divine calling to be a prophet had begun to dawn upon him, and that he was now speaking from an inward conviction, doubtless produced within his mind by Elohim, that he could unfold the true significance of the dreams.

40:1-19 It was not so much the prison that made the butler and baker sad, as their dreams. God has more ways than one to sadden the spirits. Joseph had compassion towards them. Let us be concerned for the sadness of our brethren's countenances. It is often a relief to those that are in trouble to be noticed. Also learn to look into the causes of our own sorrow. Is there a good reason? Is there not comfort sufficient to balance it, whatever it is? Why art thou cast down, O my soul? Joseph was careful to ascribe the glory to God. The chief butler's dream foretold his advancement. The chief baker's dream his death. It was not Joseph's fault that he brought the baker no better tidings. And thus ministers are but interpreters; they cannot make the thing otherwise than it is: if they deal faithfully, and their message prove unpleasing, it is not their fault. Joseph does not reflect upon his brethren that sold him; nor does he reflect on the wrong done him by his mistress and his master, but mildly states his own innocence. When we are called on to clear ourselves, we should carefully avoid, as much as may be, speaking ill of others. Let us be content to prove ourselves innocent, and not upbraid others with their guilt.And they said unto him, we have dreamed a dream,.... Each of them:

and there is no interpreter of it; in that place in which they were, the prison; otherwise there were persons enough in the land that pretended to the interpretation of dreams, Genesis 41:8; but they could not come at them, being in prison:

and Joseph said unto them, do not interpretations belong to God? that is, of dreams, and to him only, meaning the true God whom he worshipped; for as dreams themselves, which are of importance, and predict things to come, are of God; for none can foretell future events but he, and such to whom he imparts the gift of prophecy; so none can interpret dreams with any certainty but God himself, and those to whom he gives the faculty of interpretation of them; this Joseph said to take off their minds from the magicians and wise men, and interpreters of dreams among the Egyptians, these officers were hankering after, and wished they had them with them to interpret their dreams to them; and to suggest unto them, that though he did not arrogate such a power to himself, as having it of himself, yet intimates that he doubted not, but upon an address to his God, he would favour him with the interpretation of their dreams, and therefore encourages them to relate them to him:

tell me them, I pray you; or "now" (z), directly, as the Targums of Onkelos and Jonathan; signifying, that he would immediately interpret them to them; no doubt Joseph said this under a divine impulse.

(z) "nunc", Drusius.