43:1-14 Jacob urges his sons to go and buy a little food; now, in time of dearth, a little must suffice. Judah urges that Benjamin should go with them. It is not against the honour and duty children owe their parents, humbly to advise them, and when needful, to reason with them. Jacob saw the necessity of the case, and yielded. His prudence and justice appeared in three things. 1. He sent back the money they had found in the sack. Honesty obliges us to restore not only that which comes to us by our own fault, but that which comes to us by the mistakes of others. Though we get it by oversight, if we keep it when the oversight is discovered, it is kept by deceit. 2. He sent as much again as they took the time before; the price of corn might be risen, or they might have to pay a ransom for Simeon. 3. He sent a present of such things as the land afforded, and as were scarce in Egypt, balm, and honey, &c. Providence dispenses not its gifts to all alike. But honey and spice will never make up the want of bread-corn. The famine was sore in Canaan, yet they had balm and myrrh, &c. We may live well enough upon plain food, without dainties; but we cannot live upon dainties without plain food. Let us thank God that what is most needful and useful, generally is most cheap and common. Though men value very highly their gold and silver, and the luxuries which are counted the best fruits of every land, yet in a time of famine they willingly barter them for bread. And how little will earthly good things stand us in stead in the day of wrath! How ready should we be to renounce them all, as loss, for the excellency of the knowledge of Jesus Christ! Our way to prevail with man is by first prevailing with the Lord in fervent prayer. But, Thy will be done, should close every petition for the mercies of this life, or against the afflictions of this life.And it came to pass, when they had eaten up the corn which they had brought out of Egypt,.... Which, in so numerous a family as Jacob's was, having so many children, grandchildren, and servants, what nine men on so many asses could bring with them must be consumed in a short time, how long cannot be said; no doubt they lived sparingly on it in such a time of scarcity, to make it last as long as they could, and perhaps only he, his children and grandchildren, might eat of it; the servants, as Calvin observes, might live on meaner food, as acorns, herbs, and roots; and it must not be thought that all this corn was eaten up entirely, and none left, but the far greater part of it, and but very little remaining; or otherwise, how should Jacob, and his sons' wives and children be supported until the return of his sons from Egypt with fresh provisions? indeed it may be supposed, that the land of Canaan produced some corn, though but little; and it is certain there were other fruits which were serviceable for food, as appears from Genesis 43:11,

their father said, go again, buy us a little food; just enough for him, and them, and theirs, for the present; hoping that the famine would be over quickly, and therefore orders them to go once more to Egypt, and buy some provisions: they made no motion themselves to go, as it is highly probable they determined they would not, since Jacob had resolved Benjamin should not go, but waited for their father's motion, and which he did not make until necessity obliged him.