(10) He shall spread his royal pavilion over them.--Here, again, the meaning of the Hebrew word is doubtful. The English Version, as before, follows Luther in taking it for the awning or canopy which was stretched over the throne when the king sat in state as judge. Others (e.g., Hitzig) find in it the leather covering which was placed over the pavement on which the throne was set, upon which the criminal knelt as on a scaffold to receive the death-stroke of the executioner. So taken, the prediction assumes a more definite and terrible aspect. The king was to sit upon the stones which Jeremiah had hidden, not merely in his regal pomp, but in the character of an avenger executing the wrath of Jehovah against the rebellious.

Verse 10. - And will set his throne, etc.; viz. for the victorious king to hold judgment (comp. Jeremiah 1:15, 16; Jeremiah 49:38). He shall spread his royal pavilion; rather, his tapestry (the root means "brilliance"); i.e. the bright coloured covering of the throne.

43:8-13 God can find his people wherever they are. The Spirit of prophecy was not confined to the land of Israel. It is foretold that Nebuchadnezzar should destroy and carry into captivity many of the Egyptians. Thus God makes one wicked man, or wicked nation, a scourge and plague to another. He will punish those who deceive his professing people, or tempt them to rebellion.And say unto them,.... The men of Judah, now in Egypt:

thus saith the Lord of hosts, the God of Israel; See Gill on Jeremiah 42:15;

behold, I will send and take Nebuchadnezzar the king of Babylon, my servant; as all men are by creation, and as he was in a very eminent sense, being an instrument in his hand of executing his designs, both on the Jews and other nations; him he would send for, and take to perform his counsel; secretly work upon and dispose his mind to such an undertaking, and lay a train of providences, and, by a concourse of them, bring him to Egypt to do his will:

and will set his throne upon these stones that I have hid; which he had ordered the prophet to hide, and which he did by him; signifying, that the king at Babylon should come with his army against this city, and should take it, and set up his throne, and keep his court here:

and he shall spread his royal pavilion over them; his tent; he shall place here his beautiful one, as the word (i) signifies; this should be set up where these stones were laid, as if they were designed for the foundation of it, though they were only a symbol of it; and would be a token to the Jews, when accomplished, of the certainty of the divine prescience, and of prophecy, with respect to future events, even those the most minute and contingent.

(i) "teutorium elegans", Montanus, Vatablus; "pulchrum", Munster. So Ben Melech.