(32) Mazzaroth is commonly understood to mean the signs of the Zodiac, and by the children of Arc-turus the three stars in the tail of Ursa Major.

Verse 32. - Canst thou bring forth Mazzaroth in his season? The context implies that "Mazzaroth' is a constellation on a par with the Pleiades, Orion, and the Bear (Kimah, Kesil and 'Aish). This makes it impossible to accept the meaning, so generally assigned, of "the twelve signs of the Zodiac." Again, the plural form is fatal to the conjecture that "Mazzaroth" designates a single star or planet, as Jupiter, Venus, or Sirius (Cook). The word is derived probably from the root zahar, "to shine," "to be bright," and should designate some especially brilliant cluster of stars Whether it is to be regarded as a variant of Mazzaloth (2 Kings 23:5) is uncertain. Or canst thou guide Arcturus with his sons? (On the identity of 'Ash or 'Aish with the Great Bear, see the comment on Job 9:9.) The "sons" of 'Aish are conjectured to be the three large stars in the tail of Ursa Major (Stanley Leathes); but the grounds on which the conjecture rests are very slight.

38:25-41 Hitherto God had put questions to Job to show him his ignorance; now God shows his weakness. As it is but little that he knows, he ought not to arraign the Divine counsels; it is but little he can do, therefore he ought not to oppose the ways of Providence. See the all-sufficiency of the Divine Providence; it has wherewithal to satisfy the desire of every living thing. And he that takes care of the young ravens, certainly will not be wanting to his people. This being but one instance of the Divine compassion out of many, gives us occasion to think how much good our God does, every day, beyond what we are aware of. Every view we take of his infinite perfections, should remind us of his right to our love, the evil of sinning against him, and our need of his mercy and salvation.Canst thou bring forth Mazzaroth in his season?.... Which are thought to be the same with "the chambers of the south", Job 9:9; the southern pole (m) with its stars, signified by chambers, because hidden from our sight in this part of the globe; and here by Mazzaroth, from, "nazar", to separate, because separated and at a distance from us; some think (n) the twelve signs of the Zodiac are meant, each of which are brought forth in their season, not by men, but by the Lord; see Isaiah 40:26;

or canst thou guide Arcturus with his sons? a constellation of many stars called its sons, of which see Job 9:9. Schmidt conjectures that Jupiter and his satellites are meant; but rather what we call the greater and lesser Bear, in the tail of which is the north pole star, the guide of mariners, said (o) to be found out by Thales, by which the Phoenicians sailed, but is not to be guided by men; this, constellation is fancied to be in the form of a wain or wagon, and is called Charles's wain; could this be admitted, there might be thought to be an allusion to it (p), and the sense be, canst thou guide and lead this constellation, as a wagon or team of horses can be guided and led? stars have their courses, Judges 5:20; but are not steered, guided, and directed by men, but by the Lord himself.

(m) David de Pomis, Lexic. fol. 77. 3.((n) Vatablus, Codurcus, Schultens; so Suidas in voce (o) Callimachus apud Laert. Vit. Thalet. p. 16. (p) Vid. Hinckelman. Praefat. ad Alkoran. p. 29, 30.