(12) And there was much murmuring among the people.--The original word for "people" is here, and here only in St. John, in the plural, and is best rendered by multitudes. It refers to the throngs of people assembled during the various parts of the ritual of the feast, and, perhaps, specially on the one hand to the Galilean multitude, some of whom had been present at the last great work recorded in this Gospel, and some of whom had been present at other works, and influenced by other teaching of Jesus and the Apostles; and on the other hand, to the Judaean multitude, who had been prevented from accepting Him in the same degree by the stronger influence of the hierarchy. Among these multitudes there arose, as before among the Jews and among the disciples (John 6:41; John 6:61), a murmuring; but the subject of this discussion is not His teaching, but His character. Their practical test-question was, Is He a good man, or a deceiver? (Comp. Matthew 27:63.) Some would think of deeds and words which established His goodness beyond all doubt; but if He is a good man, then His claim cannot be false. Others would think of deceivers, who had led away the multitude before (comp. Notes on Acts 5:36-37), and that He was one of them.

Verse 12. - And there was much murmuring among the multitudes concerning him. This vivid dramatic touch lifts a veil, and we see the eager excitement of those who fancied themselves duped, or who were at least disappointed by his non-appearance. Some said one thing, and some another. One group was loud in his praises, and another suspicious either of his orthodoxy or his patriotism, or both. Some said, He is a good man; i.e. one who was unselfish, kind, true, beneficent, and honest in his intentions, and one personally trustworthy. But others said - or, were saying; i.e. the murmur, the head shaking, of others was a flat denial of his ἀγάθοτης - Nay; but (on the other hand) he leadeth the multitude astray. The "multitude" in this clause is probably the vulgar crowd, and the contemptuous reference to them may be the language of the Jerusalem populace rather than the provincial caravans. The multitude would escape from the Pharisaic leading strings, should they embrace his views either concerning the sabbath or the expected Messiah.

7:1-13 The brethren or kinsmen of Jesus were disgusted, when they found there was no prospect of worldly advantages from him. Ungodly men sometimes undertake to counsel those employed in the work of God; but they only advise what appears likely to promote present advantages. The people differed about his doctrine and miracles, while those who favoured him, dared not openly to avow their sentiments. Those who count the preachers of the gospel to be deceivers, speak out, while many who favour them, fear to get reproach by avowing regard for them.And there was much murmuring among the people concerning him,.... There was a general whisper, and a private controversy and contention among the people about him, upon inquiry being made after him:

for some said he is a good man; a man of a good principle, of a good life and conversation; and who is good, kind, and beneficent, both to the bodies and souls of men; preaches good doctrine, and does many good things:

others said: nay, or denied him to be a good man:

but he deceiveth the people; drawing them off from the law of Moses, teaching them to break the sabbath, setting himself up for the Messiah, and asserting himself to be the son of God.