(20) But whatsoever hath a blemish.--Better. whatsoever hath, &c, without the "but," which is not in the original, and is not wanted. The general rule is here repeated as an introduction to the cases which are immediately to be specified. It will be seen that only quadrupeds are given and that fowls are not alluded to, because when people brought birds the Law did not require any distinction to be made between male and female, and during the second Temple no blemish disqualified a bird except the entire absence of a limb.

22:1-33 Laws concerning the priests and sacrifices. - In this chapter we have divers laws concerning the priests and sacrifices, all for preserving the honour of the sanctuary. Let us recollect with gratitude that our great High Priest cannot be hindered by any thing from the discharge of his office. Let us also remember, that the Lord requires us to reverence his name, his truths, his ordinances, and commandments. Let us beware of hypocrisy, and examine ourselves concerning our sinful defilements, seeking to be purified from them in the blood of Christ, and by his sanctifying Spirit. Whoever attempts to expiate his own sin, or draws near in the pride of self-righteousness, puts as great an affront on Christ, as he who comes to the Lord's table from the gratification of sinful lusts. Nor can the minister who loves the souls of the people, suffer them to continue in this dangerous delusion. He must call upon them, not only to repent of their sins, and forsake them; but to put their whole trust in the atonement of Christ, by faith in his name, for pardon and acceptance with God; thus only will the Lord make them holy, as his own people.For whatsoever hath a blemish, that shall ye not offer,.... Which is the general rule, the particulars of which are after given, and which has been imitated by the Heathens. The Egyptians, as they only sacrificed the males of beeves, so they were very curious in examining them, that they might be entirely pure and perfect (s); and it was a custom among the Romans, that such sheep should be chosen for sacrifice, in which there was nothing wanting (t); and so, among the Grecians, Homer (u) speaks of perfect goats offered in sacrifice to appease the gods:

for it shall not be acceptable for you; be grateful to God, and accepted by him on their account, if blemished; see Malachi 1:13.

(s) Heredot. Euterpe, sive, l. 2. c. 38. (t) Servius in Virgil. Aeneid. l. 4. (u) Iliad. 1. ver. 66.