(14) And this is the law of the meat offering.--In Leviticus 2:1-3, where this meat offering is spoken of, the people are told of what the mincha is to consist, and what portion of it was the perquisite of the officiating priest. In the section before us (Leviticus 6:14-18) additional directions are given to the priests about the eating of the portions which belong to them and about the treatment of the residue.

The sons of Aaron shall offer it.--Though in the chapter before us it literally means Aaron's own sons, the phrase is intended to comprise his lineal descendants who succeeded to the priestly office. They, and they only, shall offer the sacrifices, but not a layman.

Before the altar.--Or, in or at the fore part of the altar. That is, at the south-easterly corner of the altar. (See Leviticus 2:8.)

Verses 14-18. - The further ritual of the meat offering (see note on chapter Leviticus 2:1). The greater part of it is to be given to the priests, and they and the males of their families are to eat it without adding leaven to it. With unleavened bread shall it be eaten (verse 16) should rather be rendered, Unleavened shall it be eaten. Not only is it most holy itself, but every one (or rather everything) that toucheth the offerings shall be holy. The touch of the offering conveys the character of holiness to the thing touched, which must, therefore, itself be treated as holy.

6:14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful.And this is the law of the meat offering,.... Or the rules to be observed concerning that, for which, though directions are given, Leviticus 2:1, &c. yet is here repeated with some additions to it:

the sons of Aaron shall offer it before the Lord; being brought unto them by the children of Israel:

before the altar; or at the face of it, for what was properly offered was burnt upon it, as in the following verse Leviticus 6:15, for it should be rather rendered "in", or "on the altar" (n); the face of it is the top of it, on which every sacrifice was offered, and not before it.

(n) "in altari", Noldius, p. 82. No. 391.