(9) And all the meat offering.--Better, every meat offering. That is, dressed in whichever of the three ways here mentioned. (See Leviticus 2:4-7.)

Shall be the priest's.--With the exception of the memorial part, which was burnt upon the altar (see Leviticus 2:4-10), the whole was to go to the particular priest who offered it.

7:1-10 In the sin-offering and the trespass-offering, the sacrifice was divided between the altar and the priest; the offerer had no share, as he had in the peace-offerings. The former expressed repentance and sorrow for sin, therefore it was more proper to fast than feast; the peace-offerings denoted communion with a reconciled God in Christ, the joy and gratitude of a pardoned sinner, and the privileges of a true believer.And all the meat offering that is baked in the oven,.... Or "every meat offering" (b), whether dressed in one way or another, and which was done in one or other of these three ways, of which this was one, baked in an oven heated for that purpose:

and all that is dressed in the frying pan; such as we call pancakes:

and in the pan; which was different from the frying pan; it seems to be what was set upon an hearth made hot, and soon baked; See Gill on Leviticus 6:21 of these three different ways of dressing the meat offering, see Leviticus 2:4.

(b) "omne munus", Pagninus, Montanus, Junius & Tremellius, Piscator, &c.