(18) Save this stranger.--The word for "stranger" means literally, a man of another race, an alien. It is not found elsewhere in the New Testament, but is used in the LXX. of Isaiah 56:3. It was probably a term of contempt in common use among the Jews. (Comp. the kindred word "aliens," with special reference to the Philistines, in Hebrews 11:34, and "one of another nation" in Acts 10:28.) It implied, as did the whole treatment of the Samaritans by the Jews. that the former were not recognised as being, in any sense, children of Abraham.

17:11-19 A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.There are not found that returned,.... Or it do not appear, that any have returned:

to give glory to God; for inasmuch as they did not return to give thanks to Christ, and acknowledge him the author of their cure and cleansing they did not give glory to God:

save this stranger; for so the Samaritans were reckoned by the Jews, even as the Gentile, aliens from the commonwealth, of Israel, and strangers to the covenants of promise. Christ speaks in the language and dialect of the nation, and yet we find sometimes, that, "a Cuthite", or a Samaritan, is distinguished from, "a stranger", Or a Gentile: they might set up their beasts in the inns of the Samaritans, but not in the inns of "strangers"; and a man might let out his bath to a Samaritan, but not to a "stranger" (b); but this must be understood of them in times past, before they were found out to be idolaters; when, as Rabban Simeon ben Gamaliel says (c), they were as Israelites in all things, and kept the law and the precepts of it, and even more exactly than the Israelites themselves did (d); but afterwards a Samaritan was reckoned a Gentile, and so he was in the times of Christ; and therefore he calls a Samaritan a stranger: that tradition of the Jews, requires some notice and consideration (e); all are defiled

"with leprosies, except "strangers", and the proselyte of the gate.''

And yet here is a stranger among the Jews, and reckoned unclean, on account of leprosy, and sent with them to show himself to the priest.

(b) T. Bab. Avoda Zara, fol. 15. 2. & 21. 2.((c) T. Hieros Shekalim, fol. 46. 2.((d) Maimon. in Misn. Beracot, c. 8. sect. 8. & Bartenora in ib. c. 7. sect. 1.((e) Misn. Negaim, c. 3. sect. 1. Maimon. Tumaot Tzaraot, c. 9. sect. 1.