(45) Master, master.--Better, Rabbi, Rabbi. All the MSS. give the Hebrew word, and not its Greek equivalent.

Verse 45. - And when he was come, straightway he came to him, and saith, Rabbi; and kissed him (κατεφίλησεν αὐτόν); literally, kissed him much. The kiss was an ancient mode of salutation amongst the Jews, the Romans, and other nations. It is possible that this was the usual mode with which the disciples greeted Christ when they returned to him after any absence. But Judas abused this token of friendship, using it for a base and treacherous purpose. St. Chrysostom says that he felt assured by the gentleness of Christ that he would not repel him, or that, if he did, the treacherous action would have answered its purpose.

14:43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master, and express great affection for him, yet betray him to his enemies. Thus they hasten their own destruction.And as soon as he was come,.... To the place where Jesus was:

he goeth straightway to him; alone; as if he had nothing to do with the company behind, and as if he was his friend, and concerned for his safety:

and saith, Master, Master; expressing great affection for him, and respect to him, by repeating this word. The Ethiopic version has it but once, and so two exemplars of Beza's; and the Vulgate Latin reads, "hail, Master", as in Matthew 26:49.

and kissed him; See Gill on Matthew 26:49.