Verse 6. - Many will intreat the favour of the prince; Literally, will stroke the face of the prince, of the liberal and powerful man, in expectation of receiving some benefit from him (Proverbs 29:26; Job 11:19). Every man is a friend to him that giveth gifts (see on Proverbs 17:8). The LXX., reading כָל־הְרֵעַ for בָל־הָּרֵעַ, renders, "Every bad man is a reproach to a man," which may mean that a sordid, evil man brings only disgrace on himself; or that, while many truckle to and try to win the interest of a prince, bad courtiers bring on him not glory, but infamy and shame.

19:3. Men run into troubles by their own folly, and then fret at the appointments of God. 4. Here we may see how strong is men's love of money. 5. Those that tell lies in discourse, are in a fair way to be guilty of bearing false-witness. 6. We are without excuse if we do not love God with all our hearts. His gifts to us are past number, and all the gifts of men to us are fruits of his bounty. 7. Christ was left by all his disciples; but the Father was with him. It encourages our faith that he had so large an experience of the sorrows of poverty. 8. Those only love their souls aright that get true wisdom. 9. Lying is a damning, destroying sin. 10. A man that has not wisdom and grace, has no right or title to true joy. It is very unseemly for one who is a servant to sin, to oppress God's free-men.Many will entreat the favour of the prince,.... Or of the liberal and bountiful man; as kings and princes generally are, Luke 22:25; such have many to wait upon them, and are humble petitioners to them. Aben Ezra and Gersom interpret the many of great and honourable men, who are courtiers to kings and princes; who wait upon them, ask favours of them, and seek for places under them. The Targum is,

"there are many that minister before a prince;''

he has many servants, and some of them nobles;

and every man is a friend to him that giveth gifts; or "to a man of gift" (k): who has it in his power to give, and has a heart to it; who is both a rich man and a liberal man; who is both able and willing to communicate to the necessities of others: such a man not only has the poor his friends, but others will speak well of him, and will make application to him on account of the poor; and, for the sake of doing good to them, will court his friendship and acquaintance. Bayne interprets this "man of gift" of Christ, who ascended on high, and received gifts for men, and gives them to men.

(k) "viro doni", Montanus, Vatablus, Michaelis.