(26) Many seek the ruler's favour.--And to be advanced by him; but his approval is of little value, for "every man's judgment cometh from the Lord;" it is He who really decides each man's worth. (Comp. 1Samuel 16:7; 1Corinthians 4:5.)

Verse 26. - Many seek the ruler's favour; literally, the countenance of the ruler. A variation of Proverbs 19:6. There are numbers who are always trying, by means fair or surreptitious, to curry favour with a great man who has anything to bestow (comp. 1 Kings 10:24; Psalm 45:12). But every man's judgment cometh from the Lord. The real and only reliable judgment comes, not from an earthly prince (who may be prejudiced and is certainly fallible), but from the Lord, whose approval or disapproval is final and indisputable. Therefore one should seek to please him rather than any man, however great and powerful (comp. 1 Samuel 16:7; Isaiah 49:4; 1 Corinthians 4:5).

29:26. The wisest course is, to look to God, and seek the favour of the Ruler of rulers; for every creature is that to us which God makes it to be. 27. The just man abhors the sins of the wicked, and shuns their company. Christ exposed the wickedness of men, yet prayed for the wicked when they were crucifying him. Hatred to sin in ourselves and others, is a needful branch of the Christian temper. But all that are unholy, have rooted hatred to godliness.Many seek the ruler's favour,.... Or "face" (e); are very desirous of being admitted into his presence, and of having his company and conversation; of having an opportunity to ask a favour of him, and of receiving honour from him, and of gaining him on their side, to take their part in a cause depending; see Proverbs 19:6;

but every man's judgment cometh from the Lord; who has the hearts of kings and rulers in his hand, and directs them in bestowing their favours, and in determining causes; so that all things are ultimately from the Lord; and therefore it is best to seek unto him, and trust in him: or the state and condition and circumstances of men, as to riches and honour, and the like, are all from the Lord, according as he sees fit; who sets up one and pulls down another, according to his pleasure.

(e) "faciem", V. L. Pagninus, Vatablus, Tigurine version, Junius & Tremellius, so Michaelis, Schultens.