(10) By his strong ones.--Possibly, by his strong claws, recurring to the metaphor of the lion. Some (Jerome, Perowne, and apparently Syriac), instead of "croucheth," render "is crushed," making the sufferer its subject. There is a various reading to the text, but in either case the image of the beast gathering himself together for a spring is admissible. Or, keeping the primary sense of darkness, render, he crouches and skulks, and lies darkly down in his strong places. This avoids the anomaly of taking the plural noun with a singular verb. For the adverbial use of the plural noun, see Isaiah 1:10; Psalm 139:14.

Verse 10. - He croucheth, and humbleth himself; rather, crushed, he sinks down. The subject is changed, and the poor man's condition spoken cf. That the poor may fall by his strong ones; rather, and the helpless (comp. ver. 8)fall by his strong ones. The "strong ones" are the ruffians whom the wicked man employs to effect his purposes.

10:1-11 God's withdrawings are very grievous to his people, especially in times of trouble. We stand afar off from God by our unbelief, and then complain that God stands afar off from us. Passionate words against bad men do more hurt than good; if we speak of their badness, let it be to the Lord in prayer; he can make them better. The sinner proudly glories in his power and success. Wicked people will not seek after God, that is, will not call upon him. They live without prayer, and that is living without God. They have many thoughts, many objects and devices, but think not of the Lord in any of them; they have no submission to his will, nor aim for his glory. The cause of this is pride. Men think it below them to be religious. They could not break all the laws of justice and goodness toward man, if they had not first shaken off all sense of religion.He croucheth and humbleth himself,.... As the lion before he leaps and seizes on his prey, and as the fowler creepeth upon the ground to draw the bird into his net and catch it; so the antichristian beast has two horns like a lamb; though he has the mouth of a lion, and speaks like a dragon, he would be thought to be like the Lamb of God, meek, and lowly, and humble, and therefore calls himself "servus servorum", "the servant of servants"; but his end is,

that the poor may fall by his strong ones; the word for "poor" is here used, as before observed on Psalm 10:8, in the plural number, and is read by the Masorites as two words, though it is written as one, and is by them and other Jewish writers (h) interpreted a multitude, company, or army of poor ones, whose strength is worn out; these weak and feeble ones antichrist causes to fall by his strong ones; either by his strong decrees, cruel edicts, and severe punishments, as by sword, by flame, by captivity and by spoils, Daniel 11:33; or by the kings of the earth and their armies, their mighty men of war, their soldiers, whom he instigates and influences to persecute their subjects, who will not receive his mark in their right hands or foreheads, Revelation 13:15. It is very observable, that those persecuted by antichrist are so often in this prophetic psalm called "poor"; and it is also remarkable, that there were a set of men in the darkest times of Popery, and who were persecuted by the Papists, called the "poor" men of Lyons: the whole verse may be rendered and paraphrased thus, "he tears in pieces", that is, the poor, whom he catches in his net; "he boweth himself", as the lion does, as before observed; "that he may fall", or rush upon; with his strong ones, his mighty armies, "upon the multitude of the poor".

(h) Jarchi, Kimchi, & Ben Melech in loc.