Verse 18. - The Lord hath chastened me sore. By the long sufferings of the Captivity. But he hath not given me over unto death (see the comment on ver. 17).

118:1-18 The account the psalmist here gives of his troubles is very applicable to Christ: many hated him without a cause; nay, the Lord himself chastened him sorely, bruised him, and put him to grief, that by his stripes we might be healed. God is sometimes the strength of his people, when he is not their song; they have spiritual supports, though they want spiritual delights. Whether the believer traces back his comfort to the everlasting goodness and mercy of God, or whether he looks forward to the blessing secured to him, he will find abundant cause for joy and praise. Every answer to our prayers is an evidence that the Lord is on our side; and then we need not fear what man can do unto us; we should conscientiously do our duty to all, and trust in him alone to accept and bless us. Let us seek to live to declare the works of God, and to encourage others to serve him and trust in him. Such were the triumphs of the Son of David, in the assurance that the good pleasure of the Lord should prosper in his hand.The Lord hath chastened me sore,.... Or, "in chastening hath chastened me" (d). David was exercised with many afflictions; and though these were sore ones to the flesh, yet they were only the chastenings of a Father, and were all in love and for his good; as are all the afflictions of God's people; for whom he loves he chastens. Indeed the chastisement of the Messiah was a proper punishment for sin, and so a sore one indeed; he being the surety of his people, on whom "the chastisement of their peace was laid"; that is, the punishment of their sin, Isaiah 53:5;

but he hath not given me over unto death; as yet, or to the power of it, so as to continue under it. This is to be understood in the sense as before; See Gill on Psalm 118:17.

(d) "corripiendo corripuit me", Pagninus, Montanus, Cocceius; "castigando castigavit me", Musculus, Vatablus, Michaelis.