(12) For I am a stranger.--A reminiscence of Genesis 23:4, and adopted 1Peter 2:11 from the LXX. (See New Testament Commentary, and comp. Hebrews 11:13.) The psalmist, like the Apostle, applies Abraham's words metaphorically to this earthly pilgrim age (comp. 1Chronicles 29:15), and pathetically asks why, when the tenure of life is so uncertain, God looks angrily on him? (For the passionate appeal for a respite, comp. Job 10:20-21, and for the Hebrew conception of the under world, Psalm 6:5, Note.)

Verse 12. - Hear my prayer, O Lord, and give ear unto my cry; hold not thy peace at my tears. Tears appeal to the Divine pity in an especial way. "Weep not!" said our Lord to the widow woman at Nain; and to Mary Magdalene, "Why weepest thou?" He himself offered up his supplications with strong crying and tears" (Hebrews 5:7); and so his faithful servants (Job 16:20: Psalm 6:6; Psalm 42:3; Psalm 56:8; Isaiah 16:9; Isaiah 38:3; Jeremiah 15:17; Lain. 2:11; Luke 7:38; Acts 20:19). Hezekiah's tears especially moved God to pity him (2 Kings 20:5). For I am a stranger with thee, and a sojourner. "Here we have no continuing city" (Hebrews 13:14), but are "strangers and pilgrims on the earth" (Hebrews 11:13). Hence, being so weak and dependent, we may the more confidently claim God's pity. As all my fathers were (comp. Leviticus 25:23, "The land is mine; ye are strangers and sojourners with me ").

39:7-13 There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.Hear my prayer, O Lord,.... Which was, that he would remove the affliction from him that lay so hard and heavy upon him;

and give ear unto my cry; which shows the distress he was in, and the vehemency with which he put up his petition to the Lord;

hold not thy peace at my tears; which were shed in great plenty, through the violence of the affliction, and in his fervent prayers to God; see Hebrews 5:7;

for I am a stranger with thee; not to God, to Christ, to the Spirit, to the saints, to himself, and the plague of his own heart, or to the devices of Satan; but in the world, and to the men of it; being unknown to them, and behaving as a stranger among them; all which was known to God, and may be the meaning of the phrase "with thee"; or reference may be had to the land of Canaan, in which David dwelt, and which was the Lord's, and in which the Israelites dwelt as strangers and sojourners with him, Leviticus 25:23; as it follows here;

and a sojourner, as all my fathers were; meaning Abraham, Isaac, and Jacob, and their posterity; see Genesis 23:4; as are all the people of God in this world: this is not their native place; they belong to another and better country; their citizenship is in heaven; their Father's house is there, and there is their inheritance, which they have a right unto, and a meetness for: they have no settlement here; nor is their rest and satisfaction in the things of this world: they reckon themselves, while here, as not at home, but in a foreign land; and this the psalmist mentions, to engage the Lord to regard his prayers, since he has so often expressed a concern for the strangers and sojourners in the land of Israel.