(22, 23) And the voice of harpers . . .--Better, the sound, . . The sounds of mirth and triumph, &c., cease: the sound of harpers, and musicians, and flute-players, and trumpeters, shall not be heard in thee ANY MORE: the power of wealth has gone; her own right hand has forgotten her cunning: every craftsman of every craft shall not be found in thee ANY MORE: the sound of grinding the corn is at an end: the sound of millstone shall not be heard in thee ANY MORE: the cheerful lamps of home and feast are extinguished: light of lamp shall not shine in thee ANY MORE: the sounds of domestic joy are silenced: voice of bridegroom and of bride shall not be heard in thee ANY MORE. The words are an echo of earlier prophecy: "I destroy from them the voice of mirth, and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones, and the light of the candle." It was thus Jeremiah warned Jerusalem of her coming doom (Jeremiah 25:10). Now the same judgments are pronounced against the foe of the true Jerusalem.Verse 22. - And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; harpers and minstrels and flute players, etc. (Revised Version). Cf. the description of the desolation of Tyre in Ezekiel 26:13 and Isaiah 24:8. And no craftsman, of whatsoever craft he be, shall be found any more in thee. "Every craft" is omitted in א, A. (On the last phrase, see on ver. 21.) And the sound of a millstone shall be heard no more at all in thee. This passage, together with the following verse, is founded on Jeremiah 25:10. 18:20-24 That which is matter of rejoicing to the servants of God on earth, is matter of rejoicing to the angels in heaven. The apostles, who are honoured and daily worshipped at Rome in an idolatrous manner, will rejoice in her fall. The fall of Babylon was an act of God's justice. And because it was a final ruin, this enemy should never molest them any more; of this they were assured by a sign. Let us take warning from the things which brought others to destruction, and let us set our affections on things above, when we consider the changeable nature of earthly things.And the voice of harpers, and musicians, and of pipers and trumpeters,.... Which were for mirth, delight, and pleasure: shall be heard no more at all in thee: the words seem to be taken from Isaiah 24:8 and may not only regard the loss of every thing that was delightful and pleasant to the ear in private houses, at festivals, and nuptials, and the like, but the ceasing of church music; there will be no more bells, nor organs, or any other instruments of music; no more chanters, and sub-chanters, choristers, singing men and boys: and no craftsman, of whatsoever craft he be shall be, found any more in thee; which are very useful and necessary in cities and societies; it is threatened to Judah, that the cunning artificer should be taken from her, Isaiah 3:3 and it is reckoned as a considerable part of the distress of the captivity that the carpenters and smiths were away from Jerusalem, Jeremiah 24:1 and this judgment may fall on Rome for her worshipping idols of gold, silver, brass, stone, and wood, the works of men's hands, artificers and craftsmen, and who are employed in making other trinkets and wares for antichrist: and the sound of a millstone shall be heard no more at all in thee; to grind corn with, see Jeremiah 25:10 there will be a famine at the time that Rome is besieged, Revelation 18:8 and after it is destroyed, there will be no corn to grind, nor inhabitants to eat it, and so no use of the millstone; this is said in opposition to her luxurious and delicious living, Revelation 18:3 and this may also refer to feasts and rich entertainments, for which spices were ground and prepared by an hand mill (m) in the house; and so may signify here that there would be no more of such entertainments and rich living; with which sense agrees what follows. This clause is wanting in the Syriac and Ethiopic versions. (m) Schindler. Lex. Pentaglott. in Voce Col. 1712. |