huparchó: to begin, to be ready or at hand, to beOriginal Word: ὑπάρχωPart of Speech:
I am, exist, am in possessionDefinition:
I begin, am, exist, am in possession.
5225 hypárxō (from 5223 /hýparksis, "under" and 757/arxō, "begin, go first") – properly, already have (be in possession of); what exists, especially what pre-exists, i.e. is already under one's discretion (note the prefix hypo).
NAS Exhaustive ConcordanceWord Origin
to begin, to be ready or at hand, to beNASB Translation
been (2), being (9), belonging (1), exist (1), existed (1), gone (1), live (1), owned (1), possess (1), possessions (11), private means (1), property (1).
Thayer'sSTRONGS NT 5225: ὑπάρχωὑπάρχω
; imperfect ὑπῆρχον
1. properly, to begin below, to make a beginning; universally, to begin; (Homer, Aeschylus, Herodotus, and following).
2. to come forth, hence, to be there, be ready, be at hand (Aeschylus, Herodotus, Pindar, and following): universally, and simply, Acts 19:40 (cf. Buttmann, § 151, 29 note); Acts 27:12, 21; ἐν τίνι, to be found in one, Acts 28:18; with a dative of the person ὑπάρχει μοι τί, something is mine, I have something: Acts 3:6; Acts 4:37; Acts 28:7; 2 Peter 1:8 (where Lachmann παρόντα; Sir. 20:16; Proverbs 17:17; Job 2:4, etc.); τά ὑπάρχοντα τίνι, one's substance, one's property, Luke 8:3; Luke 12:15 L text T Tr WH; Acts 4:32 (Genesis 31:18; Tobit 4:8; Dio C. 38, 40); also τά ὑπάρχοντα τίνος, Matthew 19:21; Matthew 24:47; Matthew 25:14; Luke 11:21; Luke 12:15 R G L marginal reading, 33, 44 (here L marginal reading Tr marginal reading the dative); ; 1 Corinthians 13:3; Hebrews 10:34 (often in the Sept. for מִקְנֶה, רְכוּשׁ, נְכָסִים; Sir. 41:1; Tobit 1:20, etc.; τά ἰδίᾳ ὑπαρξοντα, Polybius 4,3, 1).
3. to be, with a predicate nominative (as often in Attic) (cf. Buttmann, § 144, 14, 15 a., 18; Winer's Grammar, 350 (328)): as ἄρχων τῆς συναγωγῆς ὑπῆρχεν, Luke 8:41; add, Luke 9:48; Acts 7:55; Acts 8:16; Acts 16:3; Acts 19:36; Acts 21:20; 1 Corinthians 7:26; 1 Corinthians 12:22; James 2:15; 2 Peter 3:11; the participle with a predicate nominative, being i. e. who is etc., since or although he etc. is: Luke 16:14; Luke 23:50; Acts 2:30; Acts 3:2; Acts 14:8 Rec.; ; (); Romans 4:19; 1 Corinthians 11:7; 2 Corinthians 8:17; 2 Corinthians 12:16; Galatians 1:14; Galatians 2:14; plural, Luke 11:13; Acts 16:20, 37; Acts 17:29; 2 Peter 2:19. ὑπάρχειν followed by ἐν with a dative of the thing, to be contained in, Acts 10:12; to be in a place, Philippians 3:20; in some state, Luke 16:23; ἐν τῇ ἐξουσία τίνος, to be left in one's power or disposal, Acts 5:4; ἐν ἱματισμῷ ἐνδόξῳ καί τρυφή, to be gorgeously apparelled and to live delicately, Luke 7:25; ἐν μορφή Θεοῦ ὑπάρχειν, to be in the form of God (see μορφή), Philippians 2:6 (here R. V. marginal reading Gr. being originally (?; yet cf. 1 Corinthians 11:7)); followed by ἐν with a dative plural of the person, among, Acts 4:34 R G; 1 Corinthians 11:18. μακράν ἀπό ἑνός ... ὑπάρχοντα , Acts 17:27; πρός τῆς σωτηρίας, to be conducive to safety, Acts 27:34. (Compare: προϋπάρχω.)<1>
From hupo and archomai; to begin under (quietly), i.e. Come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb) -- after, behave, live.
see GREEK hupo
see GREEK archomai