Barnes' Notes The admonition of the closing verse of the last chapter introduces a new series of warnings intended to serve as a further safeguard against violation of these duties. The true modes and forms of worship have been laid down: the next step is to legislate against the authors and abettors of false ones. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, A prophet, or a dreamer of dreams - Compare Numbers 12:6. The "prophet" received his revelations by vision or direct oral communication Numbers 24:16; 2 Samuel 7:4; 2 Corinthians 12:2; "the dreamer of dreams" through the medium of a dream 1 Kings 3:5; Matthew 2:13.
And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; The Lord had said, "Thou shalt have none other gods but Me." A prophet is here supposed who invites the people "to go after other gods." To such a one no credit is under any circumstances to be given, even should he show signs and wonders to authenticate his doctrine. The standing rule of faith and practice had been laid down once for all - that the people were to hold fast. The prophet who propounded another rule could only be an impostor.
A different case is considered in Deuteronomy 18:18, etc. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. The context and parallel passages (compare Deuteronomy 17:7; Leviticus 20:2) indicate that there was to be a regular judicial procedure, and that the manner of the execution was to be by stoning. In this the community was to take its part in order to show its horror at the crime, and to clear itself of complicity therein.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, City was to keep jealous watch over city, as man over man. The clause "which the Lord thy God hath given thee to dwell in" significantly reminds them that the real ownership of their dwellings rested in the Lord (compare Leviticus 25:23), and that they, the mere tenants, must not allow His property to become a center of rebellion against His just authority.
Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; In Deuteronomy 15:9 and in Nahum 1:11 the word "Belial" is rendered in our translation by the adjective "wicked." The word means "worthlessness."
(from Barnes' Notes) Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again. Every whit, for the Lord thy God - Some prefer: "as a whole offering to the Lord thy God."
And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God. Notes on the Bible by Albert Barnes [1834]. Text Courtesy of Internet Sacred Texts Archive. Bible Apps.com |
