Barnes' Notes And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying, In the third month - More than a month before Jerusalem was taken (compare Jeremiah 39:2).
Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs. Fifth prophecy against Egypt: a warning to Pharaoh from the fate of the Assyrians. The Assyrian empire, after having been supreme in Asia for four centuries, had been overthrown by the united forces of the Babylonians and Medes, in the year of the battle of Carchemish (605 b.c.), which had broken the power of Egypt. This gives force to the warning to Egypt from Assyria's fall.
The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field. His plants - Rather, her plantation. The water represents the riches and might which flowed into Assyria.
Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth. When be shot forth - Or, when the deep water sent forth its streams.
All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty. Garden of God - Paradise.
I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height; Assyria's fall.
I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness. More accurately: Therefore I will deliver him, etc ... he shall surely deal with him. I have driven him out, etc.
And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit. Their trees - Rather, as in the margin, "standing unto themselves" meaning "standing in their own strength." The clause will then run thus: "Neither all that drink water stand up" in their own strength. "All that drink water" means mighty princes to whom wealth and prosperity flow in. The Egyptians owed everything to the waters of the Nile. The substance is, that Assyria's fall was decreed in order that the mighty ones of the earth might learn not to exalt themselves in pride or to rely on themselves, seeing that they must share the common lot of mortality.
Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him. Effect of Assyria's fall.
I covered the deep - To cover with sack-cloth was an expression of mourning Ezekiel 27:31. The deep, the source of Assyria's prosperity Ezekiel 31:4, was made to mourn, being dried up instead of giving forth its waters, its glad abundance. For him - Upon his account. Floods ... great waters - Or, rivers ... the multitude of waters (as in Ezekiel 31:4-5). Lebanon represents the country which Assyria governed; "the trees," the tributary princes. I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth. See the marginal references.
They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen. His arm ... - The subject princes who were his strength and support in war.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD. Application to Pharaoh. The uncircumcised - The Egyptians, at least their nobles, were circumcised. Pharaoh should thus be dishonored with those whom the Egyptians themselves deemed unclean. Notes on the Bible by Albert Barnes [1834]. Text Courtesy of Internet Sacred Texts Archive. Bible Apps.com |
