Ezekiel 41
Barnes' Notes
The temple Ezekiel 41:1-11. See Plan I.
Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
The Temple - Properly the holy place (a), as distinguished from the porch (G) and the holy of holies (B) 1 Kings 6:17; 1 Kings 7:50.

The posts - The outer wall of the temple was six cubits thick Ezekiel 41:5. The eastern posts of this wall forming part of the front of the temple were ornamented with pillars, six cubits on each side.

He measured the breadth - This breadth was twenty cubits Ezekiel 41:2. Omit "which was." "tabernacle" is here the interior (the covered portion) of the temple.

And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
The measurements are internal, the same as in the Temple of Solomon.
Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
Went he inward - Toward the holy of holies. It is not said, "he brought me in," but "he went in," because the holy of holies was not to be entered even by a priest like Ezekiel, but only by the high priest once a year. So the "angel" enters and announces: the measurements.

The post of the door - On either side of the entrance was a pillar, the two together making up two cubits. The first measurement of the door was from "post to post," six cubits; and the second measurement, the "breadth of the door," was the breadth of the actual doors which shut off the holy of holies Ezekiel 41:23, and which may have been so, hung that each of the "posts" projected half a cubit beyond the hinge of the door (which opened inwards), so as to secure the complete closure of the holy of holies.

So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
The Temple - here is the holy place as distinguished from the most holy, "the Oracle," which is "before" the holy place, inwards.
After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
The wall of the house - This was the outer wall of the temple itself. Its thickness of six cubits corresponds with the colossal proportions of the architecture of the east.

Every side chamber - the side-chambers (D). These were a marked feature in Solomon's Temple, and were probably used as storehouses for the furniture and property of the temple. The arrangement of these side-chambers differed in some respects from that of Solomon's Temple, the object of Ezekiel's vision being throughout to bring all things to a more exact proportion.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
Three, one over another, and thirty in order - i. e., there were three stories, and each story was divided into thirty chambers.

The wall which was of the house for the side chambers - Not the wall of the temple but another wall Ezekiel 41:9 parallel to it, which might be said to be "of the house," i. e., belonging to it. The side-chambers of Solomon's Temple were built against the temple-wall, but in Ezekiel's vision the desire to keep the temple still more separate and holy led to a fresh arrangement, namely, that another wall should be built at such a distance from the temple-wall as to allow of chambers being built against it, facing the temple-wall, and opening into a passage or corridor (F), separating them from the temple itself.

That they might have hold, but they had not hold in the wall of the house - that they might have hold but not have hold on the wall of the house, i. e., entirely separating the chambers from the temple-wall proper.

And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
An enlarging - The "wall for the side-chambers" had for the ground story its full thickness of five cubits Ezekiel 41:9 - then it was diminished one cubit, so as to form a ledge whereon to rest the beams of the floor of the second story, and again was further diminished one cubit for the floor of the third story. Thus there was an "enlarging" of the second story of the chambers by one cubit, and of the third story by two cubits beyond the breadth of the chambers on the ground-floor.

A winding about still upward - Winding stairs led "upward" from one story to another.

The winding about of the house - A collective expression for the various winding staircases to the side-chambers which extended on the north, west, and south sides.

And so increased ... - Rather, "and the lowest story was such that one went by the middle story up to the highest." The winding stairs were not visible outside, so that one could not go to the upper story without passing through the middle story.

I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
The foundations of the side chambers - Therefore the height of the side-chambers from the floor was six cubits there being three stories, which corresponds sufficiently with the twenty cubits which was the height of the temple. "A great cubit" is probably an architectural term to denote the line of junction between two stories, which would be that of the ceiling of the lower and the floor of the upper story.
The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
And that which was left - i. e., the passage (F) between the side-chambers and the temple-wall, was five cubits Ezekiel 41:11.

The place of the side chambers that were within - Within the side-chambers which belong to the house. The seer is giving first the height of the side-chambers Ezekiel 41:8, and then the breadth, from the outside of the wall of these chambers to the temple-wall.

And between the chambers was the wideness of twenty cubits round about the house on every side.
See H, Plan I.
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
The doors of the side-chambers opened on to the passage or corridor, between the chambers and the temple-wall.
Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
The separate place - See F, Plan II. The word occurs only in this chapter. The name, which seems one of discredit, has led to the conjecture that the purpose of this place and its building was to receive the offal of the sacrifices and sweepings of the courts, to be carried thence by a postern gate (compare Ezekiel 43:21). The building itself was, we are told, seventy cubits wide, with walls five cubits thick (eighty cubits in all), leaving ten cubits on each side to make up the 100 cubits from north to south. The length was ninety cubits, which, adding as before the thickness of the walls, gives 100 cubits in length. The whole temple-building was 500 cubits from west to east, and from north to south, 500 cubits.
So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
Toward the east - The separate place was measured on its eastern side, for the western was not approachable for the purpose of measurement.
And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
The description of certain details is introduced by a summary statement of what had been already done.

Galleries - On either side of the eastern front of the building on the separate place was a gallery of ten feet, under which was an approach to the building, by which the refuse was to be carried in by openings in the north and south, and then carried out by a western postern.

The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
Galleries - The upper story of the side-chambers was probably built in the form of an open gallery.

Over against the door - The rows of the side-chambers extended to the front of the temple, so that they were "over against" the opening, but did not extend so far as the porch.

Cieled - Overlaid. Pillars, galleries, narrow windows were overlaid with wood 1 Kings 6:15-16.

Were covered - With wood.

To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
To that ... - Over above the door ..."within and without" was "by measure." This verse asserts that all the overlaying was done by careful measurement.
And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
On the symbolism of the "cherubim" see Ezekiel 1:1 note ...

Every cherub had two faces - Not as in Ezekiel 1, "four faces." Convenience of delineation upon a wall may have suggested the alteration. The cherubic devices on the curtains of the tabernacle Exodus 26:1; Exodus 36:8 were no doubt like the cherubim over the ark, of which we have no reason to suppose that each had "two faces." The symbolic character here admitted of the deviation.

So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.
The posts - Not the word used before (see Ezekiel 40:9 note). These "posts" are rather pilasters forming part of the inner walls.

The appearance ... other - i. e., the appearance in this vision was the same as in the actual temple (compare Ezekiel 43:3); (or, according to others, the front of the sanctuary resembled, the front of the holy place).

The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.
The altar of wood - The altar for incense (marginal reference); "altar of gold" (see 1 Kings 7:48).

Walls - The corner pieces of the altar, rising into projections called in Exodus horns, here corners.

Table - "table and altar" were convertible terms Malachi 1:7.

And the temple and the sanctuary had two doors.
See the marginal reference.
And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
Thick planks - Others render it: leaves in wood (and in Ezekiel 41:26).
And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
Notes on the Bible by Albert Barnes [1834].
Text Courtesy of Internet Sacred Texts Archive.

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