Barnes' Notes And the LORD spake unto Moses, saying, The oil for the lamps of the tabernacle and the meal for the showbread were to be offerings from the Congregation, like the meal for the Pentecostal loaves, Leviticus 23:17. It appears that the responsibility of keeping up the lights rested on the high priest, but the actual service might be performed, on ordinary occasions, by the common priests. Compare margin reference.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
He shall order the lamps upon the pure candlestick before the LORD continually.
And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. Each cake or loaf of unleavened bread Leviticus 2:11 was to contain about six pounds and a quarter (see Exodus 29:40 note) of fine flour. The material was the same, both in quality and in quantity, with that of each one of the wave-loaves of Pentecost Leviticus 23:17. In the service of the temple the preparation and arrangement of the cakes was committed to the Levites 1 Chronicles 9:32; 1 Chronicles 23:29; 2 Chronicles 13:11.
And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. Two rows, six on a row - Rather, two piles, six in a pile. On the table, see Exodus 25:23-30.
And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. The frankincense as a memorial (like the handful of the meat-offering, Leviticus 2:2), was most likely cast upon the altar-fire as "an offering made by fire unto the Lord," when the bread was removed from the table on the Sabbath-day Leviticus 24:8; 1 Samuel 21:6. The frankincense was put into small gold cups, one of which was placed upon each pile of bread. (See Exodus 25:23-30 note.)
Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. Being taken from the children of Israel - Each cake represented the offering of a tribe.
And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. See Leviticus 2:3 note. It could have been only by a stretch of the law that Ahimelech gave a portion of the showbread to David and his men, on the ground that they were free from ceremonial defilement. 1 Samuel 21:4-6; Matthew 12:4.
The showbread was a true meat-offering (see Exodus 25:29). The special form in which it was offered, especially in its being brought into the tabernacle and in its consisting of twelve loaves, distinguish it as an offering made on behalf of the nation. And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
And they put him in ward, that the mind of the LORD might be shewed them. The offender may already have been pronounced guilty by the rulers (see Exodus 18:21-22), and the case was referred to Moses in order that the punishment might be awarded by the divine decree. No law had as yet been enacted against blasphemy except by implication. See Exodus 21:17; Exodus 22:28.
And the LORD spake unto Moses, saying,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. Lay their hands upon his head - As a protest against the impiety of the criminal, symbolically laying the guilt upon his head. Compare the washing of hands, Deuteronomy 21:6; Matthew 27:24.
Let all the congregation stone him - See Leviticus 20:2 note. And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death. Stranger - i. e. foreigner. See Leviticus 16:29 note.
And he that killeth any man shall surely be put to death.
And he that killeth a beast shall make it good; beast for beast.
And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses. Notes on the Bible by Albert Barnes [1834]. Text Courtesy of Internet Sacred Texts Archive. Bible Apps.com |
