(44-47) The pedigree of Ethan the Merarite, traced back through twelve names to Levi. Ethan is no doubt the same as Jeduthun, 1Chronicles 25:1; 2Chronicles 35:15.

(44) And their brethren the sons of Merari.--We should say their comrades or kinsmen (see Note on 1Chronicles 6:39). "Brethren," or "brothers," is the natural style for the members of a guild, whether religious like the monastic bodies, or commercial like the city companies of London, or benevolent like the Freemasons. The plural pronoun refers to the two preceding guilds of Heman and Asaph. The Ethanites stood on the left of the Hemanites in the sanctuary, as the Asaphites stood on their right, and this arrangement was hereditary.

Kishi is a contraction of Kushaiah, like Zabdi of Zebadiah.

(47) Son of Manli, the son of Mushi.--In 1Chronicles 6:19 Mahli and Mushi appear as two sons of Merari; so also at Lev. 3:20. Mahli son of Mushi here must be nephew of the Mahli of those two passages, if the genealogical form is in each case to be understood literally. It is difficult on a first inspection to perceive any connection between the present list and that of the Merarites in 1Chronicles 6:29-30. The series there is:

Mahli, Libni, Shimei, Uzza, Shimea, Haggiah, and Asaiah.

Here we have:

Mushi, Mahli, Shamer, Bani, Amzi, Hilkiah, Amaziah, Hashabiah, Malluch, Abdi, Kishi, and Ethan.

Now it is quite possible that both lines spring from Mushi son of Merari. We have only to suppose that the name of Mushi has either dropped out or been omitted by design in 1Chronicles 6:29. In that case, of course, Mahli in each line becomes identical. Next we remark that Libni in Hebrew adds but one letter (1) to Bani; and these two may be variants of the same name. The second line is again more complete than the first, as it supplies Shamer (Shemer) between Mahli and Bani-Libni. Further. Uzzi and Amzi express the same idea--that of strength--and may therefore indicate identity of person. The names Shimei and Shimeah are perhaps inadvertent duplicates of each other; which may also be the case with Amzi and Amaziah in the second series. Haggiah perhaps answers to Hilkiah.

Thus it may be right to regard this pedigree of Ethan as related to the Merarite line of 1Chronicles 6:29-30, in the same way as those of Heman and Asaph are related to the first drafts of the Kohathite and Gershonite lines of descent, although the connection is not so evident in the present instance, owing perhaps to corruption of the text.

1Chronicles 6:48-49 constitute the transition from the pedigrees of the three Levitical choir-masters to the line of the sons of Aaron--Eleazar, which is here repeated from Aaron to Ahimaaz. The form of the list is, however, different. Instead of "Eleazar begat Phinehas," it runs "Phinehas his son" &c. It is more likely that the chronicler found this list already connected with what follows in the source which he used for this section, than that he merely chose to repeat part of what he had already given under a slightly altered form.

Verse 44. - Ethan. This passage and 1 Chronicles 15:19 are the leading passages for this name Ethan. But in succeeding references (and they are not a few) to the three chief leaders of song, the name appears as Jeduthun; unless, as seems scarcely credible, two different persons are designated. The occasion and significance of the alteration of the name are not stated, however, and elude detection so far. In 2 Chronicles 35:15 the title of "king's seer" (חֶזֹה) is added to the name Jeduthun, which is variously spelt (יְדֻתוּן יתדוּתוּן ירְיִתוּן). This arrangement of chief singers, one from each of the three branches of Levi's family, lasted unbroken to Josiah's reign (2 Chronicles 35:13); and the representatives of Jeduthun, at all events, are mentioned in the time of Nehemiah (Nehemiah 11:17, 18). Kishi. The most frequent form of this name is Kish (קִישׁ, equivalent to the Vulgate Cis), if, indeed, the form of this verse and that of 1 Chronicles 15:17, Kushaiah (קוּשָׁיָהוּ), are not merely the fruit of a corrupt text.

6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.And their brethren, the sons of Merari,.... Who were the brethren of the Kohathites and Gershonites, descending from the same ancestor Levi: stood

on the left hand; that is, of Heman, see 1 Chronicles 6:39, the chief of whom was Ethan, sometimes called Jeduthun, 1 Chronicles 16:41 and often in the book of Psalms; his genealogy is traced up to Levi thus; Kishi, called Kushaiah, 1 Chronicles 15:17 Abdi, Malluch, Hashabiah, Amaziah, Hilkiah, Amzi, Bani, Shamer, Mahli, Mushi, Merari, Levi.