Verse 6. - And it was so, when Ahijah heard the sound [Heb. voice] of her feet as she came in [בָּאָה should strictly be plural, in agreement with רַגְלֶיהָ feet. It is in the singular, probably because the writer is thinking of the woman. But see Ewald, 317 a, and cf. 1 Samuel 4:15] at [Heb. in] the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? [Heb. makest thyself strange, as in ver. 5] for [the Heb. "and" brings out the meaning much better, which is, "Thou art cleverly playing a part, and I all the while have a message," etc.] I am sent to thee with heavy [same word as in 1 Kings 12:13; there translated rough] tidings. [Heb. omits. For the construction see Ewald, 284 c.]

14:1-6 At that time, when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.And it was so, when Ahijah heard the sound of her feet, as she came in at the door,.... Of the room where the prophet was:

that he said, come in, thou wife of Jeroboam, why feignest thou thyself to be another? which must greatly surprise and confound her, as well as lay open to her the folly of her and her husband to imagine that she could be secreted from God, and a prophet of his; or that a prophet could tell her what was future, and yet not know her that was present; and this might serve to assure her, and so her husband, that what the prophet after delivered would certainly come to pass:

for I am sent to thee with heavy tidings; or hard things, such as would be very disagreeable to her and her husband.