(41) Give a perfect lot.--The rendering in the margin, "show the innocent," is a better and more accurate rendering of the Hebrew. "Give a perfect lot" is the translation given by Rabbi D. Kimchi. Dean Payne Smith observes that "there are few mistakes of the English Version which have not some good authority for them, as King James' translators were singularly well versed in Jewish literature, while they seem strangely to have neglected the still higher authority of the ancient versions."

In the forty-first and in the following verse the LXX. version is lengthened out with a long paraphrase, which, however, contains no fact of additional interest.

14:36-46 If God turns away our prayer, we have reason to suspect it is for some sin harboured in our hearts, which we should find out, that we may put it away, and put it to death. We should always first suspect and examine ourselves; but an unhumbled heart suspects every other person, and looks every where but at home for the sinful cause of calamity. Jonathan was discovered to be the offender. Those most indulgent to their own sins are most severe upon others; those who most disregard God's authority, are most impatient when their own commands are slighted. Such as cast abroad curses, endanger themselves and their families. What do we observe in the whole of Saul's behaviour on this occasion, but an impetuous, proud, malignant, impious disposition? And do we not in every instance perceive that man, left to himself, betrays the depravity of his nature, and is enslaved to the basest tempers.Therefore Saul said to the Lord God of Israel,.... After the division was made between him and his son on one side, and the people of Israel on the other, and everything was ready for the drawing of the lot; Saul put up to God the following petition, as knowing that though the lot is cast into the lap, the disposing of it is of the Lord:

give a perfect lot; or man, let it fall upon the guilty person, and let the innocent go free; the Targum is,"cause it to come in truth;''

let truth and righteousness take place; let the right man be found out, and taken; the petition seems to be too arrogant and presumptuous, and insinuates as if the Lord did not always dispose the lot aright:

and Saul and Jonathan were taken; the lot being cast, it fell upon them:

but the people escaped; from the lot, and appeared to be innocent, clear of any blame; so that it was not the sin they had been guilty of, in eating flesh with the blood, which was the cause that no answer was returned.