(8) Spear or sword?--We may well suppose to what David pointed when he made his request--the famous sword, the trophy of the combat which had for ever made his name illustrious. In the first flush of gratitude to the invisible One who had stood by him in the hour of peril, he had doubtless taken and presented to the sanctuary guardians, as an offering to be kept for ever, a memorial of the victory of Israel over the uncircumcised; but now, in his hour of need and humiliation, he needed all the credentials he could gather together of his ability and power to lead men, so he trusts the priest will let him have his glorious prize back again. This seems to have been really the meaning of his petition to Ahimelech, and so evidently the priest understood David, for at once he suggested restoring the well-known, treasured sword. The sanctuary, he said, possesses no war weapon but that one which hangs up among us, a votive offering.

Verses 8, 9. - Is there not here under thine hand spear or sword? The sight of Doeg made David feel how helpless he was in case of attack, and he excuses his request for weapons by saying that he had left home unarmed because of the urgeney of the king's business. The whole matter must have seemed very suspicious to Ahimelech, but he was powerless, and answers that the only weapon in the sanctuary was David's own votive offering, the sword of Goliath, carefully deposited in a place of honour behind the ephod with the Urim and Thummim, and wrapped in a cloth for its protection. As the word is used in Isaiah 9:5 of military attire, it may mean Goliath's war mantle, but more probably it was a covering to preserve it from rust and damp. In 1 Samuel 17:54 it is said that Goliath's armour became David's private property, and nothing could be more natural than that he should thus lay up the sword in the tabernacle, as a thank offering to God. He now takes it with pleasure, saying, There is none like that; for it was a memorial of his greatest achievement, and might be the presage of good fortune again. DAVID SEEKS REFUGE WITH THE KING OF GATH (vers. 10-15).

21:1-9 David, in distress, fled to the tabernacle of God. It is great comfort in a day of trouble, that we have a God to go to, to whom we may open our cases, and from whom we may ask and expect direction. David told Ahimelech a gross untruth. What shall we say to this? The Scripture does not conceal it, and we dare not justify it; it was ill done, and proved of bad consequence; for it occasioned the death of the priests of the Lord. David thought upon it afterward with regret. David had great faith and courage, yet both failed him; he fell thus foully through fear and cowardice, and owing to the weakness of his faith. Had he trusted God aright, he would not have used such a sorry, sinful shift for his own preservation. It is written, not for us to do the like, no, not in the greatest straits, but for our warning. David asked of Ahimelech bread and a sword. Ahimelech supposed they might eat the shew-bread. The Son of David taught from it, that mercy is to be preferred to sacrifice; that ritual observances must give way to moral duties. Doeg set his foot as far within the tabernacle as David did. We little know with what hearts people come to the house of God, nor what use they will make of pretended devotion. If many come in simplicity of heart to serve their God, others come to observe their teachers and to prove accusers. Only God and the event can distinguish between a David and a Doeg, when both are in the tabernacle.And David said unto Ahimelech,.... After he had given him some of the loaves of the shewbread:

and is there not here under thine hand spear or sword? any weapon, meaning in the tabernacle, and in his keeping, and at his disposal; he knew the sword of Goliath was there, and perhaps had a principal view to it, and put this question in order to get that in his possession:

for I have neither brought my sword nor my weapons with me; neither his sword, nor any part of his armour, but was come quite naked and unarmed and, as he pretended:

because the king's business required haste; still continuing his lie; whereas the true reason was, he was let down in haste by his wife through a window of his house, and could not stay to take his armour with him; and had lain hid for some time, and passed incognito from place to place, and without armour, that he might be the less known and observed, and least suspected; though it may seem strange that Jonathan had not provided him with a sword.