(8) And Saul called all the people together.--Such a summons to war on the part of the sovereign has been always a royal right. The plea, of course, alleged for this "summons" was the necessity of an immediate national effort against the hereditary enemies of the people.

23:7-13 Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David's address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.And Saul called all the people together to war,.... Or "caused them to hear" (m) summoned them by an herald, whom he sent into all parts of the kingdom to proclaim war, and require them in his name to attend him; which was the prerogative of a king to do:

to go down to Keilah, to besiege David and his men; that was what he privately intended, but the pretence was to make war against the Philistines.

(m) "fecit audire", Montanus, Piscator.