(7) Within the trench.--As above, in 1Samuel 26:5, "within the barrier of the wagons."

His spear . . . at his bolster.--"Bolster," literally, the place where his head is, better rendered at his head; and so in 1Samuel 26:11-12; 1Samuel 26:16. The same Hebrew word occurs in the narration of Jacob's dream (Genesis 28:11); it is there rendered in our English Version, "his pillows." It was the tall spear which ever seems to have been in Saul's hand, or placed close to him. We read of it in battle in his hand, and in the council chamber and at the state banquet it was within his reach, and now it was evidently reared upright beside the sleeping king. "I noticed at all the encampments which we passed that the sheik's tent was distinguished from the rest by a tall spear stuck upright in the ground in front of it; and it is the custom when a party set out on an excursion for robbery or for war, that when they halt to rest the spot where the chief reclines or rests is thus designated"--Thomson, Land and the Book.

Verses 7, 8. - The two accordingly go by night, or "at night," as soon as night came on, and find Saul asleep within the trench, i.e. inside the wagon rampart, as in ver. 5, and his spear, the sign of his royal authority, stuck in the ground; not at his bolster, but "at his head; and so in vers. 11, 12, 16. The word literally signifies "the place where the head is." Like David's men in 1 Samuel 24:4, Abishai sees in Saul's defenceless condition a proof that it was God's will that he should die, but there is a difference of language in the Hebrew which the A.V. does not represent. There the word rendered deliver is really give; here it is "hath locked up." At once. Hebrew, "once." Abishai would pierce him through with a single stroke so thoroughly that no second blow would be necessary. The purpose of this would be to prevent an outcry.

26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.So David and Abishai came to the people by night,.... Josephus (l) wrongly says, that he took with him both Abishai and Ahimelech; he chose to have but one, for the greater secrecy. This was a bold enterprise, for two men to go into a camp of three thousand men, though it was in the night; when though they might suppose the greater part of them were asleep, yet they could not well suppose this of all, and especially of the guards or sentinels; but no doubt David was moved to this, not merely by the dint of his natural courage, but by the Spirit of God, by whom he might be assured of protection, and that Saul and the people were cast into a deep sleep by the Lord, as they were, 1 Samuel 26:12; and this the Lord moved him to, that he might have an opportunity a second time to convince Saul of his innocence, and that he had no design upon his life:

and, behold, Saul lay sleeping within the trench; See Gill on 1 Samuel 26:5,

and his spear stuck in the ground at his bolster; ready to take up and defend himself, should he be surprised; or this was his sceptre, which he always carried about with him, as an ensign of royalty, and by which very probably David knew which was Saul's tent or couch, where he slept:

but Abner and the people lay round about him; as in 1 Samuel 26:5.

(l) Antiqu. l. 6. c. 13. sect. 9.