(20) The flocks and the herds, which they drave.--In the English translation the word "which," inserted in italics, obscures the sense; the literal reading is, "And David took all the flocks and the herds; they drove them before their cattle, and said, this is David's spoil." David took, no doubt, by popular acclamation as his share of the plunder, all the flocks and herds belonging to the Amalekites, mostly acquired, no doubt, in the late raid; these were driven in front of "those cattle" thus particularising the cattle of Ziklag belonging to David's own people. Of course, this plunder went back to the original Israelitish owners. The drovers, as they marched behind the vast herds of Amalekite cattle, sung of the prowess of their leader in words long remembered, "See all this. This is David's spoil." It was "these herds"--numerically, probably very great--that David distributed among the friendly cities of the south. (See 1Samuel 30:26; 1Samuel 30:31.) All the other plunder of the camp--arms, accoutrements, ornaments, jewels, camels' cloths, &c.--was divided, as Bishop Hervey well suggests, among the little army. David's motive in choosing the sheep and oxen (for his warriors certainly the least desirable part of the Amalekite possession) is evident from 1Samuel 30:26-31. They were the most acceptable presents he could make to his friends in Judah.

Verse 20. - This verse, which is made unintelligible in the A.V. by the insertion of the unauthorised word which, is really free from difficulty. After David, as related in vers. 18, 19, had recovered the cattle carried oft by the Amalekites, he also took all the flocks and herds belonging to them; and his own men "made these go in front of that body of cattle, and said, This is David's spoil," i.e. they presented it to him by acclamation. It was this large booty which he distributed among his friends (vers. 26-31). DAVID ENACTS A LAW FOR THE DIVISION OF THE SPOIL (vers. 21-25).

30:16-20 Sinners are nearest to ruin, when they cry, Peace and safety, and put the evil day far from them. Nor does any thing give our spiritual enemies more advantage than sensuality and indulgence. Eating and drinking, and dancing, have been the soft and pleasant way in which many have gone down to the congregation of the dead. The spoil was recovered, and brought off; nothing was lost, but a great deal gained.And David took all the flocks, and the herds,.... Which they had taken from the land of the Philistines, or which belonged to the Amalekites properly:

which they drave before those other cattle; which had been carried from Ziklag; first went the spoil taken from other places, and then those taken from David and his men, or what was found at Ziklag. Abarbinel supposes the meaning to be this, that the herds were driven before the flocks, that the oxen were led out first, and then the sheep followed, as being the weaker sort, and more easily to be driven, and carried off; but the former sense seems best:

and said, this is David's spoil; either the whole of it, it being owing to him that it was got or brought back; or this may respect some peculiar part of it made a present of to him; or it may design what the Amalekites had taken from others, which was at the disposal of David, as distinguished from what was taken from Ziklag, and was restored, or to be restored to the proper owners: it may be taken in the first and more general sense, as being the song, or the burden of the song, sung by David's men as they returned with the spoil, giving him all the honour of it, of whom, but a little before, they talked of stoning.