(10) Then.--And. In a prison house: in the stocks. Literally, House of the stocks (Jeremiah 20:2, Jer_29:26). The word mahpekheth literally means "turning," "distortion," and so an instrument of torture, by which the body was bent double, hands and feet being passed through holes in a wooden frame. (See Acts 16:24.) The Syriac and LXX. have simply "prison;" Vulgate, "nervus," i.e., stocks. (Comp. the similar behaviour of Ahab to the prophet Michaiah, 1Kings 22:26-27.)

Because of this thing="Herein" of 2Chronicles 16:9.

And Asa oppressed.--Riccac (Job 20:19; comp. 1Samuel 12:3).

The same time.--At that time.

Some of the people.--Those who sympathised with Hanani. Asa suppressed their murmurs with violence.

Verse 10. - A prison-house; literally, Hebrew, the house of the מַהְפֶכֶת; i.e. "of the twisting or distortion;" i.e. "the stocks." The word occurs three other times only, all of them in Jeremiah viz. 20:2, 3; 29:26. (For a forcible parallel, see 1 Kings 22:27.) And Asa oppressed some of the people the same time. This may throw some explanatory, though no exculpatory, light on Asa's wrath and violence towards Hanani; for it probably marks that either some goodly portion of the wiser of the people had anticipated of their own common sense the matter of the message of Hanani the seer, or that they had not failed to follow it with some keenly sympathetic remarks For our Authorized Version, "oppressed," read a stronger verb, as "crushed."

16:1-14 Asa seeks the aid of the Syrians, His death. - A plain and faithful reproof was given to Asa by a prophet of the Lord, for making a league with Syria. God is displeased when he is distrusted, and when an arm of flesh is relied on, more than his power and goodness. It is foolish to lean on a broken reed, when we have the Rock of ages to rely upon. To convince Asa of his folly, the prophet shows that he, of all men, had no reason to distrust God, who had found him such a powerful Helper. The many experiences we have had of the goodness of God to us, aggravate our distrust of him. But see how deceitful our hearts are! we trust in God when we have nothing else to trust to, when need drives us to him; but when we have other things to stay on, we are apt to depend too much on them. Observe Asa's displeasure at this reproof. What is man, when God leaves him to himself! He that abused his power for persecuting God's prophet, was left to himself, to abuse it further for crushing his own subjects. Two years before he died, Asa was diseased in his feet. Making use of physicians was his duty; but trusting to them, and expecting that from them which was to be had from God only, were his sin and folly. In all conflicts and sufferings we need especially to look to our own hearts, that they may be perfect towards God, by faith, patience, and obedience.Then Asa was wroth with the seer,.... For this faithful reproof of him, which was another instance of his sin and folly:

and put him in a prison house; in a very strait place, in which he could not turn himself, what we call "little ease"; some say it was the stocks, others a pillory he put him into:

for he was in a rage with him because of this thing; his passion rose very high, and to which he gave way, and was his infirmity:

and Asa oppressed some of the people the same time; by fines and imprisonments, such as perhaps expressed their disapprobation of his league with the king of Syria, and of his ill usage of the prophet.