(13) But the soldiers of the army.--Literally, Now the sons of the troop whom Amaziah had caused to return from marching with him to the war, they fell upon, &c. Fell upon.--The verb used in 1Chronicles 14:9; 1Chronicles 14:13 : "Spread themselves." Here it means attacked with a view to plunder (Job 1:17). From Samaria even unto Beth-horon.--"Samaria" is probably corrupt. Otherwise we must suppose that the mercenaries first returned home, and then, by order of king Joash, started afresh from Samaria, and invaded the northern districts of the kingdom of Judah. For "Beth-horon," see Note on 1Chronicles 7:24. And smote . . . of them.--Of their inhabitants. Verse 13. - The soldiers... sent back... fell upon the cities of Judah, from Samaria to Beth-horon. There is probably something to read between the lines here, to wit, that the soldiers returned to their master add king (Joash of Israel), and were by him remitted to this work. The mention of Samaria before Beth-horon (see map) indicates it, and the words "sent back" may be held to imply, at least, that they first went back - that the disappointment of spoil was the chief part of their aggravations, so that now the rather they got their much spoil, and note made thereof, and that - since not so much the instructive and so far forth more excusable revenge on the part of the disappointed soldiers, but the deliberate plan and order of their king had brought about this devastation of Amaziah's domains, in this fact we have the key of what we read in our vers. 17, 18, etc., and of the very cool manner in which Amaziah challenged Joash. The cities of Judah attacked were apparently those that once had belonged to Ephraim. Smote three thousand of them; i.e. of the people of them. 25:1-13 Amaziah was no enemy to religion, but cool and indifferent friend. Many do what is good, but not with a perfect heart. Rashness makes work for repentance. But Amaziah's obedience to the command of God was to his honour. A firm belief of God's all-sufficiency to bear us out in our duty, and to make up all the loss and damage was sustain in his service, will make his yoke very easy, and his burden very light. When we are called to part with any thing for God and our religion, it should satisfy us, that God is able to give us much more than this. Convinced sinners, who have not true faith, always object to self-denying obedience. They are like Amaziah; they say, But what shall we do for the hundred talents? What shall we do if by keeping the sabbath holy we lose so many good customers? What shall we do without this gain? What shall we do if we lose the friendship of the world? Many endeavour to quiet their consciences by the pretence that forbidden practices are necessary. The answer is, as here, The Lord is able to give thee much more than this. He makes up, even in this world, for all that is given up for his sake.But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, The 100,000 men hired out of Israel, whom he dismissed before he went against Edom:fell upon the cities of Judah, from Samaria even unto Bethhoron; which, though it formerly belonged to Ephraim, had been taken by the men of Judah; they did not fall on these as they returned home, for then it would have been said from Bethhoron to Samaria: but after they had returned home, they meditated this piece of revenge for the ill treatment of them, as they reckoned it: and smote three thousand of them; of the inhabitants of the cities, who rose up and opposed them: and took much spoil; out of them, and went their way with it. |