(16) Cut off the gold from the doors.--Literally, trimmed, or stripped the doors (the word used in 2Kings 16:17 of the similar proceeding of Ahaz). The leaves of the doors of the sanctuary were overlaid with gold (1Kings 6:18; 1Kings 6:32; 1Kings 6:35). Hard necessity drove Hezekiah to strip off this gold, as well as that with which he had himself plated "the pillars" or rather the framework of the doors (literally, the supporters; others think that the door-posts only are meant by this term).

Verse 16. - At that time did Hezekiah cut off the gold from the doors of the temple of the Lord, and from the pillars which Hezekiah King of Judah had overlaid, and gave it to the King of Assyria. In the time of his great wealth and prosperity, Hezekiah, while engaged in restoring the temple (2 Chronicles 29:17-19), had adorned the pillars and doors of the sanctuary with a metal covering, which was probably gold, like Solomon's (1 Kings 6:20-22, 28, 30, 32). To make up the "thirty talents of gold" he was now obliged to undo his own work, and strip the doors and pillars bare. Sennacherib tells us that, besides the two large sums of gold and silver, Hezekiah sent him at this time "woven cloth, scarlet,' embroidered; precious stones of large size; couches of ivory; movable thrones of ivory; skins of buffaloes; horns of buffaloes; and two kinds of woods" ('Records of the Past,' vol. 1. p. 39, lines 34-37). It was customary to accompany the fixed tribute with the more precious products of each country.

18:9-16 The descent Sennacherib made upon Judah, was a great calamity to that kingdom, by which God would try the faith of Hezekiah, and chastise the people. The secret dislike, the hypocrisy, and lukewarmness of numbers, require correction; such trials purify the faith and hope of the upright, and bring them to simple dependence on God.At that time did Hezekiah cut off the gold from the doors of the temple of the Lord,.... The plates of gold with which they were covered; or scraped off the gold from them, as the Targum interprets it:

and from the pillars which Hezekiah king of Judah had overlaid: or the posts, as the Targum, the lintel or side posts of the doors of the temple; which though covered in Solomon's time, the gold was worn off, or had been taken off by Ahaz, but was renewed by Hezekiah; and who, in this time of distress, thought he might take it off again, no doubt with a full purpose to replace it, when he should be able. This is one of the three things the Talmudic writers (s) disapprove of in Hezekiah:

and gave it to the king of Assyria; to make up the thirty talents of gold he demanded.

(s) T. Bab. Beracot, fol. 10. 2.