(10) Read it before the king.--Keil suggests such passages as Deuteronomy 28 and Leviticus 26. If it were meant that Shaphan read the whole of the book, as Thenius alleges, we should expect "all the words of the book" in 2Kings 22:11.

Verse 10. - And Shaphan the scribe showed the king, saying, Hilkiah the priest hath delivered me a book. Shaphan does not venture to-characterize the book, as Hilkiah has done. He is not officially learned in the Law. And he has only read a few passages of it. To him, therefore, it is only "a book," the authorship and value of which he leaves it to others to determine. And Shaphan read it before the king. It is most natural to understand hero, as in ver. 8, that Shaphan read portions of the book. Where the author intends to say that the whole book was read, he expresses himself differently (see 2 Kings 23:2, "The king read in their ears all the words of the book of the covenant").

22:1-10 The different event of Josiah's early succession from that of Manasseh, must be ascribed to the distinguishing grace of God; yet probably the persons that trained him up were instruments in producing this difference. His character was most excellent. Had the people joined in the reformation as heartily as he persevered in it, blessed effects would have followed. But they were wicked, and had become fools in idolatry. We do not obtain full knowledge of the state of Judah from the historical records, unless we refer to the writings of the prophets who lived at the time. In repairing the temple, the book of the law was found, and brought to the king. It seems, this book of the law was lost and missing; carelessly mislaid and neglected, as some throw their Bibles into corners, or maliciously concealed by some of the idolaters. God's care of the Bible plainly shows his interest in it. Whether this was the only copy in being or not, the things contained in it were new, both to the king and to the high priest. No summaries, extracts, or collections out of the Bible, can convey and preserve the knowledge of God and his will, like the Bible itself. It was no marvel that the people were so corrupt, when the book of the law was so scarce; they that corrupted them, no doubt, used arts to get that book out of their hands. The abundance of Bibles we possess aggravates our national sins; for what greater contempt of God can we show, than to refuse to read his word when put into our hands, or, reading it, not to believe and obey it? By the holy law is the knowledge of sin, and by the blessed gospel is the knowledge of salvation. When the former is understood in its strictness and excellence, the sinner begins to inquire, What must I do to be saved? And the ministers of the gospel point out to him Jesus Christ, as the end of the law for righteousness to every one that believeth.And Shaphan showed the king,.... Further related to him what follows:

saying, Hilkiah the high priest hath delivered me a book; but did not say what book it was:

and Shaphan read it before the king; part of it; and it is thought by Kimchi and Ben Gersom that he particularly read the reproofs and threatenings in the book of Deuteronomy; they suppose that Hilkiah read those to Shaphan, and directed him to read them to the king, that he might take into consideration a further reformation.