(10) That.--Omit (ki, emphatically introducing the assertion).

Together.--Omit.

Verse 10. - And the King of Israel said, Alas! that the Lord hath called these three kings together, to deliver them into the hand of Moab! Jehoram first assumes, without warrant, that the expedition is one which Jehovah has sanctioned, and then complains that it is about to fail utterly. As he had made no attempt to learn God's will on the subject at the mouth of any prophet, he had no ground for surprise or complaint, even had the peril been as great as he supposed. God had not "called the three kings together;" they had come together of their own accord, guided by their own views of earthly policy. Yet God was not about to "deliver them into the hands of Moab," as in strict justice he might have done. He was about to deliver the three kings from their peril.

3:6-19 The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, Pr 19:3. It was well that Jehoshaphat inquired of the Lord now, but it had been much better if he had done it before he engaged in this war. Good men sometimes neglect their duty, till necessity and affliction drive them to it. Wicked people often fare the better for the friendship and society of the godly. To try their faith and obedience, Elisha bids them make the valley full of pits to receive water. Those who expect God's blessings, must dig pools for the rain to fill, as in the valley of Baca, and thus make even that a well, Ps 84:6. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.And the king of Israel said, alas!.... Lamenting their sad case, as being desperate; and the rather he was the more concerned, as he was the principal who had drawn the other kings into this affair, though he throws it upon the Lord and his providence:

that the Lord hath called these three kings together, to deliver them into the hands of Moab; into whose hands they must inevitably fall, if they could have no water to refresh them; since they would be so weak as not to be able to stand a battle with them, and be dispersed here and there in search of water, and so fall into their hands. Extreme thirst is intolerable. It is reported (e) of Lysimachus, that he delivered himself and his army into the hands of the enemy for a draught of water. Leo Africanus (f) relates, that in the desert of Azaoad stand two marble pillars, testifying that a rich merchant bought of a carrier of wares a cup of water at the price of 10,000 ducats; but there not being water sufficient neither for the one nor the other, they were both died with thirst.

(e) Plutarch. in Apothegm. (f) Descriptio Africae, l. 1. p. 75.