(21) Whosoever shall call on the name of the Lord . . .--Singularly enough, the precise phrase, to "call upon" God, common as it is in the Old Testament, does not occur in the Gospels. With St. Luke and St. Paul it is, as it were, a favourite word (Acts 7:59; Acts 9:14; Romans 10:12; 1Corinthians 1:2). Its Greek associations gave to the "invoking" which it expressed almost the force of an appeal from a lower to a higher tribunal. (Comp. Acts 25:11; Acts 25:21; Acts 25:25.) Here the thought is that that Name of the Eternal, invoked by the prayer of faith, was the one sufficient condition of deliverance in the midst of all the terrors of the coming day of the Lord.

Verse 21. - Be for come to pass, A.V.

2:14-21 Peter's sermon shows that he was thoroughly recovered from his fall, and thoroughly restored to the Divine favour; for he who had denied Christ, now boldly confessed him. His account of the miraculous pouring forth of the Spirit, was designed to awaken the hearers to embrace the faith of Christ, and to join themselves to his church. It was the fulfilling the Scripture, and the fruit of Christ's resurrection and ascension, and proof of both. Though Peter was filled with the Holy Ghost, and spake with tongues as the Spirit gave him utterance, yet he did not think to set aside the Scriptures. Christ's scholars never learn above their Bible; and the Spirit is given, not to do away the Scriptures, but to enable us to understand, approve, and obey them. Assuredly none will escape the condemnation of the great day, except those who call upon the name of the Lord, in and through his Son Jesus Christ, as the Saviour of sinners, and the Judge of all mankind.And it shall come to pass,.... Even at that time, when these signs shall appear, and the destruction is hastening on, that

whosoever shall call on the name of the Lord; shall believe in the Lord Jesus Christ with the heart, and shall confess him with the mouth, and shall worship him in Spirit and in truth, and submit to all his ordinances and commands; for invocation of the Lord includes the whole of worship, internal and external:

shall be saved; or delivered from that temporal destruction which came upon the Jews, as the Christians were by removing from Jerusalem to Pella, as they were directed (u); and shall be saved with a spiritual and everlasting salvation by Jesus Christ; see Gill on Romans 10:13.

(u) Vid. Euseb. Eccl. Hist. l. 3. c. 5.