(31) No man forbidding him.--The fact is interesting as showing the attitude of the Roman empire to the new faith. So far, even under Nero, it was tolerant, and even though the "sect" of the Christians was "everywhere spoken against," a leading teacher of that sect was allowed free room to propagate his views. The rulers of the empire were not as yet alarmed at the thought of the wide-spread secret organisation of the Christian Society, and the influence of Seneca and Burrus may not have been without its share in this policy of toleration. The history closes somewhat abruptly. It may have been the intention of the writer to continue his narrative. It is a natural inference that when he closed it the two years had expired, or were on the point of expiring; that he, who had remained with the Apostle during his imprisonment, started with him on his eastward journey afterwards; and that some incidents to us unknown, hindered him from completing the work which he had begun. It is possible, on the other hand, that Theophilus, as an Italian convert (see Introduction), may have known what had passed in Rome during the Apostle's first sojourn there, or subsequently, and that St. Luke did not aim at more than setting before his friend the stages by which St. Paul had been brought to the imperial city.

Verse 31. - The things for those things, A.V.; concerning for which concern, A.V.; boldness for confidence, A.V.; none for no man, A.V. Boldness (παρρησίας); see above, Acts 2:29; Acts 4:13, 29, 31. The verb παρρησιάζομαι also occurs frequently (Acts 9:27; Acts 13:46; Acts 14:3, etc.). The boldness and freedom with which he spake the things concerning the Lord Jesus Christ would naturally increase more and more, as he found himself day by day unchecked by enemies, and encouraged by the number and earnestness of his hearers. None forbidding him; ἀκωλύτως, only here in the New Testament; but the adjective is found in Symmachus's version of Job (Job 34:31), and in the LXX. of Wisd. 7:22; and both adjective and adverb are occasionally used in classical Greek. But the most common use of the adverb is by medical writers, who employ it "to denote freedom, unhindered action, in a variety of things, such as respiration, perspiration, the pulse, the muscles, the members of the body" (Hobart). In two passages quoted from Galen ('Meth. Med.,' 14:15; 'Usus Part.,' 2:15) the sentence ends, as here, with the word ἀκωλύτως Some derive the word "acolyte" hence, from their being admitted to holy functions, though not in full orders. And so ends this lively and beautiful and most faithful sketch of one of the greatest men, and one of the greatest works, the world has ever seen. "In labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft," is seen, as we read this history, to be no empty boast, but a simple statement of the truth. The springs of that mind and of that zeal were ever ready to rise to fresh work, however crushing a strain had been put upon them. "I count not my life dear unto myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus to testify the gospel of the grace of God," is the true description of that life as delineated by the beloved physician. And yet how remarkable it is that in the whole of the Acts there is not one single word of panegyric! The portraiture is a bare photograph, without a single additional touch to enhance its beauty. Nor must we forget the singular brevity with which some episodes are passed over. Had we only Luke's history, we should not know that the apostle was an author - an author whose writings have moved the world of mind and spirit more than all the writings of Plato, and Aristotle, and Cicero, and Bacon combined, through a period of eighteen hundred years. Thus, to glance at the "two whole years" with the record of which the book closes, think of the work clone in that time. What gatherings of holy men and women within the walls of that "hired dwelling" are we sure must have taken place! Prisca and Aquila, and Epaenetus, and Mary, and Urban, and Apelles, and Persis, and Hermas, and Olympas, and all their compeers, we may be sure were often there. What wrestlings in prayer, what expositions of the Scriptures, what descriptions of the kingdom of God, what loving exhortations, what sympathetic communings, must have made that "hired dwelling" a very Bethel in the stronghold of heathenism! We think of the praetorian soldiers to whom he was successively chained; perhaps of the courteous Julius; of the inmates of Nero's palace (Philippians 4:22); perhaps of Eubulus, and Pudens, and Linus, and Claudia (2 Timothy 4:21); of Epaphras and Epaphroditus, and of Luke, and Mark, and Timothy, and Aristarchus, and we know not how many more besides; and there rises before our minds a crowd of agencies and sober activities directed by that master mind to the advancement of the kingdom of God. We feel, indeed, that, though he was chained, "the word of God was not bound;" but that through the marvelous energy and unfailing wisdom of the great prisoner, his prison turned out rather to the furtherance of the gospel. And then we turn to the Epistles written at this time. What a contribution to the literature of the kingdom of heaven!-the Epistles to the Ephesians, to the Colossions, to Philemon, and to the Philippians, and probably much help given to Luke in the composition of the Acts of the Apostles. Truly they were two years of infinite moment to the Church of God. What followed those two years, what became of Paul, and what of his saintly biographer, we shall never know. It has pleased God to draw a curtain ever the events, which we cannot penetrate. Here our history ends, because nothing more had happened when it was given to the Church. Instead of vain regrets because it reaches no further, let us devoutly thank God for all that this book has taught us, and strive to show ourselves worthy members of that Gentile Church, whose foundation by St. Peter and St. Paul, and whose marvelous increment, through the labors of him who once laid it waste, has been so well set before us in the Book of THE ACTS OF THE APOSTLES.

28:23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, Php 4:22. We learn also from Php 1:13, how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.Preaching the kingdom of God,.... That is, the Gospel, as in Luke 4:43; he preached up Jesus as the King Messiah, and declared that his kingdom was come, and opened the nature of it; that it consisted not in meats and drinks, but in righteousness and peace, and joy in the Holy Ghost; which is the kingdom of grace here, and is within a man, in his heart, where grace reigns through righteousness, unto eternal life: and he gave them same account of the kingdom of glory, and the way unto it; and showed, that without regeneration and sanctification, no one could be meet for it; and without the justifying righteousness of Christ, no man could have a right unto it, or be possessed of it:

and teaching those things which concern the Lord Jesus Christ: his person, as God and man; his office as Mediator, being prophet, priest, and King; his incarnation and birth; his life and miracles; his doctrine and obedience, sufferings and death; his resurrection, ascension, session at God's right hand; his intercession, and second coming to judgment; with all the truths of the Gospel, in which he has a concern; as redemption, peace, reconciliation and pardon, by his blood and sacrifice, and justification by his righteousness, and salvation and eternal life through him. These things had been the subject of the apostle's ministry, throughout the whole of it: he began at Damascus with preaching Jesus as the Son of God and the true Messiah; and he ends at Rome, with teaching the things concerning him: at his first setting out in the work of the Lord, he determined to make known none but Christ, and him crucified; and in this resolution he continued through the whole course of his life, and abode by it to the end: and this he did

with all confidence; with all freedom and liberty in his soul, though he was bound in his body with a chain; with all plainness, openness, and faithfulness; and with all courage and boldness, though in the midst of adversaries:

no man forbidding him; not the Roman emperor, nor the Roman senate, nor any other magistrate; nor could the Jews hinder him, nor was his mouth to be stopped by any; nor could the open door of the Gospel be shut, or its course be impeded; for though the apostle was bound, the word of God was not, but ran and was glorified; and was made known, and even owned in Caesar's palace; some say Nero's cupbearer, and Poppea his concubine, were converted by him: and he not only continued preaching the Gospel during the two years of his imprisonment at Rome, but also wrote several epistles to churches, and particular persons; as the epistles to the Galatians, Ephesians, Philippians, Colossians, and the Hebrews, and to Philemon, and the "second" epistle to Timothy: some copies add here, "Amen"; and at the close of the Alexandrian copy, stand these words, "the Acts of the holy Apostles"; and at the Syriac version these, "the End of the Acts of the blessed Apostles, that is, of their Histories".