(14) Ye denied the Holy One and the Just.--The language, though startlingly new to the hearers, had been partially anticipated. It had been used of the Christ by the demoniacs (Mark 1:24). The best MSS. give St. Peter's confession in John 6:69 in the form, "Thou art the Holy One of God." Pilate's wife, and Pilate himself, had borne their witness to Jesus as emphatically "Just" (Matthew 27:19; Matthew 27:24). It is interesting to note the recurrence of the word as applied to Christ in the writings of each of the Apostles who were now proclaiming it (1Peter 3:18; 1John 2:1), yet more so to think of this as the result of their three years' converse with their Master. To them He was emphatically, above all the sons of men that they had known, the Holy and the Righteous One.

Desired a murderer to be granted unto you.--The fact that Barabbas was a murderer as well as a robber is stated by St. Mark (Mark 15:7) and St. Luke (Luke 23:12) only.

Verse 14. - Holy and righteous One for Holy One and the Just, A.V. ; asked for for desired, A.V.

3:12-18 Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.But ye denied the Holy One, and the just,.... Who is "holy" both in his divine and human nature, and the fountain of holiness to his people; see Psalm 16:10 and who is "just" or "righteous", both in his person, and in the discharge of his office, and has wrought a righteousness for his people, which is imputed to them. These characters may have a particular regard to the purity of Christ, as man, and to the innocence of his life, and the harmlessness of his actions, in opposition to the unjust charges of his enemies, and the base treatment he met with from them who denied him to be the Christ, the Redeemer and Saviour:

and desired a murderer to be granted unto you; when it was put to their choice, who they would have released, Christ or Barabbas; they requested it as a favour, and desired they might be gratified in having Barabbas, a thief, and a robber, who, with others, had raised an insurrection, and committed murder in it, released, and Christ crucified. They desired an act of grace for him, and a sentence of condemnation to a most shameful and painful death on Christ.