(16) Therefore.--Probably a pause occurs here, for once more the words of the prophet assume a more mournful tone. "Therefore" points back to the transgressions condemned in Amos 5:11-13. On the Divine name "Lord of hosts," see note on Hosea 12:5, and Oehler, Biblical Theology of the Old Testament, ?? 194-8. It is a grand phrase to denote the antithesis. between "the Portion of Jacob," and all heathen deities.

The "streets" are the open wide squares near the gates, and the "highways" are more properly the narrow alleys of the crowded cities of the Easu. The word for wailing (misp?d) denotes properly the beating of the breast, the Oriental symptom of grief. The calling of the husbandman from his agricultural pursuits to lamentation is an indication that the disaster was universal. Those "skilled in wailing" were generally, and are still, women who tear their hair and dress, throw dust over the head, and utter the monotonous wail and piercing cry of distress. The last clause should properly be inverted, And wailing to such as are skilful of lamentation. (Ecclesiastes 12:5; Jeremiah 9:17-19.

Pass through thee.--Properly through the midst of thee. Whenever Jehovah is said to pass through a land or a city, heavy punishment is intended. (Comp. Exodus 12:12.) The reference to the "vineyards" adds to the terror of the picture.

Verses 16, 17. - The retribution for their incorrigible iniquity is here announced. For "they that would not be reformed by that correction, wherein he dallied with them, shall feel a judgment worthy of God" (Wisd. 12:26). Verse 16. - Therefore. The prophet returns to what was said in ver. 13 about the uselessness of reproof; yore. 14 and 15 being a kind of parenthetical exhortation which his love for his nation forced from him. "Jehovah, the God of hosts, the Lord," Adonai, saith what follows, these solemn titles being used to add solemnity, certainty, and weight to the announcement. Wailing; misped, "the death wail." Streets; broad places; πλατείαις (Septuagint); plateis (Vulgate). Highways; the narrower streets; ὁδοῖς (Septuagint); in cunctis quae foris sunt (Vulgate). Everywhere in town and country shall the wail be heard. Alas! alas! ho! ho! This is the death wail (comp. Jeremiah 22:18), which should sound abroad when Samaria was besieged and taken. They shall call the husbandman to mourning. The husbandman shall be called from his labour in the fields to mourn for a calamity in his house. Pusey thinks the mourning is for his occupation gone, his tillage now only furnishing food for the enemy; but the context involves the notion of death. And such as are skilful of lamentation to wailing; literally, proclaim wailing to such, etc. These are the hired mourners, both male and female, who sang mournful songs at deaths (comp. 2 Chronicles 35:25; Jeremiah 9:17; Matthew 9:23).

5:7-17 The same almighty power can, for repenting sinners, easily turn affliction and sorrow into prosperity and joy, and as easily turn the prosperity of daring sinners into utter darkness. Evil times will not bear plain dealing; that is, evil men will not. And these men were evil men indeed, when wise and good men thought it in vain even to speak to them. Those who will seek and love that which is good, may help to save the land from ruin. It behoves us to plead God's spiritual promises, to beseech him to create in us a clean heart, and to renew a right spirit within us. The Lord is ever ready to be gracious to the souls that seek him; and then piety and every duty will be attended to. But as for sinful Israel, God's judgments had often passed by them, now they shall pass through them.Therefore the Lord, the God of hosts, the Lord, saith thus,.... The connection of these words is not with those that immediately precede, but with the whole context; seeing neither promises nor threats, exhortations, good advice, and intimations of grace and mercy, had no effect, at least upon the generality of the people, therefore the Lord declared as follows:

wailing shall be in all streets; in all the streets of the towns and cities of Israel, because of the slain and wounded in them:

and they shall say in all the highways, alas! alas! in the several roads throughout the country, as travellers pass on, and persons flee from the enemy; they shall lament the state of the kingdom, and cry Woe, woe, unto it; in what a miserable condition and circumstances it is in:

and they shall call the husbandmen to mourning: who used to be better employed in tilling their land, ploughing, sowing, reaping, and gathering in the fruits of the earth; but now should have no work to do, all being destroyed, either by the hand of God, by blasting, and mildew, and vermin, or by the trampling and forage of the enemy; and so there would be just occasion for mourning:

and such as are skilful of lamentation to wailing; that have got the art of mourning, and were expert in making moans, and using plaintive tones, and who assisted at funerals, and other doleful occasions; and who are made use of to this day in some countries, particularly in Ireland; and were the old Romans, by whom they were called "siticines", "praefici", and "praeficae" and these mourning men and women were also employed among the Jews at such times; see Matthew 9:23; in Jeremiah 9:17, the mourning women are called "cunning women"; and so Lucian (h) calls: them , "sophists at lamentations", artists: at them, well skilled therein, such as those are here directed to be called for. Mr. Lively, our countryman, puts both clauses together, and renders them thus, "the husbandmen shall call to mourning and wailing such as are skilful of lamentation"; to assist them therein, because of the loss of the fruits of the earth; and such a version is confirmed by Jarchi, though he paraphrases it to a different sense;

"companies of husbandmen shall meet those that plough in the fields with the voice of mourners that cry in the streets.''

(h) Dialog. .